“The so-called 'Left-Hand Path' - that of Kaulas, Siddhas and Viras - combines the... Tantric worldview with a doctrine of the Übermensch which would put Nietzsche to shame... The Vira - which is to say: the 'heroic' man of Tantrism - seeks to sever all bonds, to overcome all duality between good and evil, honor and shame, virtue and guilt. Tantrism is the supreme path of the absolute absence of law - of shvecchacarī, a word meaning 'he whose law is his own will'." ― Julius Evola, The Path of Cinnabar.

“It is necessary to have “watchers” at hand who will bear witness to the values of Tradition in ever more uncompromising and firm ways, as the anti-traditional forces grow in strength. Even though these values cannot be achieved, it does not mean that they amount to mere “ideas.” These are measures…. Let people of our time talk about these things with condescension as if they were anachronistic and anti-historical; we know that this is an alibi for their defeat. Let us leave modern men to their “truths” and let us only be concerned about one thing: to keep standing amid a world of ruins.” ― Julius Evola, Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga.

“We are born into this time and must bravely follow the path to the destined end. There is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who died at his post during the eruption of Vesuvius because someone forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. The honorable end is the one that can not be taken from a man.” ― Oswald Spengler, Man and Technics: A Contribution to a Philosophy of Life.

Thursday, January 3, 2013

The Corpses of the Brothers De Witt, c.1672-1702


"The corpses of the brothers De Witt, on the Groene Zoodje at the Lange Vijverberg in The Hague, 20 August 1672", 1672-1702 Oil on canvas. 69.5 × 56 cm. Attributed to Jan de Baen Gallery: Amsterdam, Rijksmuseum Amsterdam

Cornelis de Witt was a member of the old Dutch patrician family De Witt. He was born on 15 June 1623 in Dordrecht, Holland, Dutch Republic. He was the son of Jacob de Witt and the older brother of Johan. He associated himself closely with his greater brother, the Grand Pensionary, and supported him throughout his career with great ability and vigour. In 1667 he was the deputy chosen by the States of Holland to accompany Lieutenant-Admiral Michiel de Ruyter in his famous raid on the Medway. Cornelis de Witt on this occasion distinguished himself greatly by his coolness and intrepidity. He again accompanied De Ruyter in 1672 and took an honorable part in the great battle of Solebay against the united English and French fleets. Compelled by illness to leave the fleet, he found on his return to Dort that the Orange party were in the ascendant, and he and his brother were the objects of popular suspicion and hatred. He was arrested on false accusations of treason, but did not confess despite heavy torture and was ultimately unlawfully condemned to be banished. He was assassinated by the same carefully organised lynch mob that killed his brother on the day he was to be released, victim of a conspiracy by the Orangists Johan Kievit and Lieutenant-Admiral Cornelis Tromp. Both their bodies were horribly mutilated and their hearts were carved out to be exhibited as trophies. Today this is seen by the Dutch as the most shameful event in the history of Dutch politics.
http://en.wikipedia.org/wiki/Cornelis_de_Witt

 During 1672, which the Dutch refer to as the "year of disaster" or rampjaar, France and England attacked the Republic during the Franco-Dutch War and the Orangists took power by force and deposed de Witt. Recovering from an earlier attempt on his life in June, he was lynched by an organized mob after visiting his brother Cornelis in prison. After the arrival of Johan de Witt, the city guard was sent away on a pretext to stop farmers who were supposedly engaged in pilfering. Without any protection against the assembled mob, the brothers were dragged out of the prison and killed next to a nearby scaffold. Immediately after their deaths, the bodies were mutilated and fingers, toes, and other parts of their bodies were cut off. Other parts of their bodies were eaten by the mob (or taken elsewhere, cooked and then eaten). The heart of Cornelis de Witt was exhibited for many years next to his brother's by one of the ringleaders, the silversmith Hendrik Verhoeff.
http://en.wikipedia.org/wiki/Johan_de_Witt

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