“The so-called 'Left-Hand Path' - that of Kaulas, Siddhas and Viras - combines the... Tantric worldview with a doctrine of the Ɯbermensch which would put Nietzsche to shame... The Vira - which is to say: the 'heroic' man of Tantrism - seeks to sever all bonds, to overcome all duality between good and evil, honor and shame, virtue and guilt. Tantrism is the supreme path of the absolute absence of law - of shvecchacarÄ«, a word meaning 'he whose law is his own will'." ― Julius Evola, The Path of Cinnabar.

“It is necessary to have “watchers” at hand who will bear witness to the values of Tradition in ever more uncompromising and firm ways, as the anti-traditional forces grow in strength. Even though these values cannot be achieved, it does not mean that they amount to mere “ideas.” These are measures…. Let people of our time talk about these things with condescension as if they were anachronistic and anti-historical; we know that this is an alibi for their defeat. Let us leave modern men to their “truths” and let us only be concerned about one thing: to keep standing amid a world of ruins.” ― Julius Evola, Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga.

“We are born into this time and must bravely follow the path to the destined end. There is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who died at his post during the eruption of Vesuvius because someone forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. The honorable end is the one that can not be taken from a man.” ― Oswald Spengler, Man and Technics: A Contribution to a Philosophy of Life.

Tuesday, May 15, 2012

The Abduction of a Damsel by a Wildman (14th Century)

From Wild Men in the Middle Ages by Richard Bernheimer (Harvard University Press: Cambridge, 1952):

It occurred to somebody, however, in the opening years of the 14th century, to make of the abduction [of a damsel by a wild man] and its aftermath a moral example in the manner of the erotic casuistry practiced at the contemporary courts of love. We possess two closely related series of marginal miniatures of that period, clearly meant to preach a lesson to the ladies, for the vice to be castigated is feminine ingratitude for man's help and generosity...

The second series, in the so-called Taymouth Hours tells [of a maiden] beset and carried away by a big and hairy woodwose, whose intentness and cupidity are admirably rendered. In the nick of time an elderly knight appears and rescues her, but fails to win her affection, which she callously bestows upon a younger man. In the ensuing duel the man of her choice is killed, and her rescuer, now free from moral obligation toward her, decides to leave her to her fate. In the last miniature she is shown in helpless distress, as two bears close in upon her. It would seem likely that both series of miniatures reproduce a lost literary prototype built upon the central motive of the abduction of the lady.















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