Friday, July 17, 2009

The Evolution of House Cats

Scientific American Magazine - June 10, 2009
The Evolution of House Cats
Genetic and archaeological findings hint that wildcats became house cats earlier--and in a different place--than previously thought
It is by turns aloof and affectionate, serene and savage, endearing and exasperating. Despite its mercurial nature, however, the house cat is the most popular pet in the world. A third of American households have feline members, and more than 600 million cats live among humans worldwide. Yet as familiar as these creatures are, a complete understanding of their origins has proved elusive. Whereas other once wild animals were domesticated for their milk, meat, wool or servile labor, cats contribute virtually nothing in the way of sustenance or work to human endeavor. How, then, did they become commonplace fixtures in our homes?
Scholars long believed that the ancient Egyptians were the first to keep cats as pets, starting around 3,600 years ago. But genetic and archaeological discoveries made over the past five years have revised this scenario—and have generated fresh insights into both the ancestry of the house cat and how its relationship with humans evolved.
Cat’s CradleThe question of where house cats first arose has been challenging to resolve for several reasons. Although a number of investigators suspected that all varieties descend from just one cat species—Felis silvestris, the wildcat—they could not be certain. In addition, that species is not confined to a small corner of the globe. It is represented by populations living throughout the Old World—from Scotland to South Africa and from Spain to Mongolia—and until recently scientists had no way of determining unequivocally which of these wildcat populations gave rise to the tamer, so-called domestic kind. Indeed, as an alternative to the Egyptian origins hypothesis, some researchers had even proposed that cat domestication occurred in a number of different locations, with each domestication spawning a different breed. Confounding the issue was the fact that members of these wildcat groups are hard to tell apart from one another and from feral domesticated cats with so-called mackerel-tabby coats because all of them have the same pelage pattern of curved stripes and they interbreed freely with one another, further blurring population boundaries.
In 2000 one of us (Driscoll) set out to tackle the question by assembling DNA samples from some 979 wildcats and domestic cats in southern Africa, Azerbaijan, Kazakhstan, Mongolia and the Middle East. Because wildcats typically defend a single territory for life, he expected that the genetic composition of wildcat groups would vary across geography but remain stable over time, as has occurred in many other cat species. If regional indigenous groups of these animals could be distinguished from one another on the basis of their DNA and if the DNA of domestic cats more closely resembled that of one of the wildcat populations, then he would have clear evidence for where domestication began.
In the genetic analysis, published in 2007, Driscoll, another of us (O’Brien) and their colleagues focused on two kinds of DNA that molecular biologists traditionally examine to differentiate subgroups of mammal species: DNA from mitochondria, which is inherited exclusively from the mother, and short, repetitive sequences of nuclear DNA known as microsatellites. Using established computer routines, they assessed the ancestry of each of the 979 individuals sampled based on their genetic signatures. Specifically, they measured how similar each cat’s DNA was to that of all the other cats and grouped the animals having similar DNA together. They then asked whether most of the animals in a group lived in the same region.
The results revealed five genetic clusters, or lineages, of wildcats. Four of these lineages corresponded neatly with four of the known subspecies of wildcat and dwelled in specific places: F. silvestris silvestris in Europe, F. s. bieti in China, F. s. ornata in Central Asia and F. s. cafra in southern Africa. The fifth lineage, however, included not only the fifth known subspecies of wildcat—F. s. lybica in the Middle East—but also the hundreds of domestic cats that were sampled, including purebred and mixed-breed felines from the U.S., the U.K. and Japan. In fact, genetically, F. s. lybica wildcats collected in remote deserts of Israel, the United Arab Emirates and Saudi Arabia were virtually indistinguishable from domestic cats. That the domestic cats grouped with F. s. lybica alone among wildcats meant that domestic cats arose in a single locale, the Middle East, and not in other places where wildcats are common.
Once we had figured out where house cats came from, the next step was to ascertain when they had become domesticated. Geneticists can often estimate when a particular evolutionary event occurred by studying the quantity of random genetic mutations that accumulate at a steady rate over time. But this so-called molecular clock ticks a mite too slowly to precisely date events as recent as the past 10,000 years, the likely interval for cat domestication. To get a bead on when the taming of the cat began, we turned to the archaeological record. One recent find has proved especially informative in this regard.
In 2004 Jean-Denis Vigne of the National Museum of Natural History in Paris and his colleagues reported unearthing the earliest evidence suggestive of humans keeping cats as pets. The discovery comes from the Mediterranean island of Cyprus, where 9,500 years ago an adult human of unknown gender was laid to rest in a shallow grave. An assortment of items accompanied the body—stone tools, a lump of iron oxide, a handful of seashells and, in its own tiny grave just 40 centimeters away, an eight-month-old cat, its body oriented in the same westward direction as the human’s.
Because cats are not native to most Mediterranean islands, we know that people must have brought them over by boat, probably from the adjacent Levantine coast. Together the transport of cats to the island and the burial of the human with a cat indicate that people had a special, intentional relationship with cats nearly 10,000 years ago in the Middle East. This locale is consistent with the geographic origin we arrived at through our genetic analyses. It appears, then, that cats were being tamed just as humankind was establishing the first settlements in the part of the Middle East known as the Fertile Crescent.
A Cat and Mouse Game?With the geography and an approximate age of the initial phases of cat domestication established, we could begin to revisit the old question of why cats and humans ever developed a special relationship. Cats in general are unlikely candidates for domestication. The ancestors of most domesticated animals lived in herds or packs with clear dominance hierarchies. (Humans unwittingly took advantage of this structure by supplanting the alpha individual, thus facilitating control of entire cohesive groups.) These herd animals were already accustomed to living cheek by jowl, so provided that food and shelter were plentiful, they adapted easily to confinement.
Cats, in contrast, are solitary hunters that defend their home ranges fiercely from other cats of the same sex (the pride-living lions are the exception to this rule). Moreover, whereas most domesticates feed on widely available plant foods, cats are obligate carnivores, meaning they have a limited ability to digest anything but meat—a far rarer menu item. In fact, they have lost the ability to taste sweet carbohydrates altogether. And as to utility to humans, let us just say cats do not take instruction well. Such attributes suggest that whereas other domesticates were recruited from the wild by humans who bred them for specific tasks, cats most likely chose to live among humans because of opportunities they found for themselves.
Early settlements in the Fertile Crescent between 9,000 and 10,000 years ago, during the Neolithic period, created a completely new environment for any wild animals that were sufficiently flexible and inquisitive (or scared and hungry) to exploit it. The house mouse, Mus musculus domesticus, was one such creature. Archaeologists have found remains of this rodent, which originated in the Indian subcontinent, among the first human stores of wild grain from Israel, which date to around 10,000 years ago. The house mice could not compete well with the local wild mice outside, but by moving into people’s homes and silos, they thrived.
It is almost certainly the case that these house mice attracted cats. But the trash heaps on the outskirts of town were probably just as great a draw, providing year-round pickings for those felines resourceful enough to seek them out. Both these food sources would have encouraged cats to adapt to living with people; in the lingo of evolutionary biology, natural selection favored those cats that were able to cohabitate with humans and thereby gain access to the trash and mice.
Over time, wildcats more tolerant of living in human-dominated environments began to proliferate in villages throughout the Fertile Crescent. Selection in this new niche would have been principally for tameness, but competition among cats would also have continued to influence their evolution and limit how pliant they became. Because these proto–domestic cats were undoubtedly mostly left to fend for themselves, their hunting and scavenging skills remained sharp. Even today most domesticated cats are free agents that can easily survive independently of humans, as evinced by the plethora of feral cats in cities, towns and countrysides the world over.
Considering that small cats do little obvious harm, people probably did not mind their company. They might have even encouraged the cats to stick around when they saw them dispatching mice and snakes. Cats may have held other appeal, too. Some experts speculate that wildcats just so happened to possess features that might have preadapted them to developing a relationship with people. In particular, these cats have “cute” features—large eyes, a snub face and a high, round forehead, among others—that are known to elicit nurturing from humans. In all likelihood, then, some people took kittens home simply because they found them adorable and tamed them, giving cats a first foothold at the human hearth.
Why was F. s. lybica the only subspecies of wild­cat to be domesticated? Anecdotal evidence suggests that certain other subspecies, such as the European wildcat and the Chinese mountain cat, are less tolerant of people. If so, this trait alone could have precluded their adoption into homes. The friendlier southern African and Central Asian wildcats, on the other hand, might very well have become domesticated under the right conditions. But F. s. lybica had the advantage of a head start by virtue of its proximity to the first settlements. As agriculture spread out from the Fertile Crescent, so, too, did the tame scions of F. s. lybica, filling the same niche in each region they entered—and effectively shutting the door on local wildcat populations. Had domestic cats from the Near East never arrived in Africa or Asia, perhaps the indigenous wildcats in those regions would have been drawn to homes and villages as urban civilizations developed.
Rise of the GoddessWe do not know how long the transformation of the Middle Eastern wildcat into an affectionate home companion took. Animals can be domesticated quite rapidly under controlled conditions. In one famous experiment, begun in 1959, Russian scientists using highly selective breeding produced tame silver foxes from wild ones in just 40 years. But without doors or windowpanes, Neolithic farmers would have been hard-pressed to control the breeding of cats even if they wanted to. It seems reasonable to suggest that the lack of human influence on breeding and the probable intermixing of house cats and wildcats militated against rapid taming, causing the metamorphosis to occur over thousands of years.
Although the exact timeline of cat domestication remains uncertain, long-known archaeological evidence affords some insight into the process. After the Cypriot find, the next oldest hints of an association between humans and cats are a feline molar tooth from an archaeological deposit in Israel dating to roughly 9,000 years ago and another tooth from Pakistan dating to around 4,000 years ago.
Testament to full domestication comes from a much later period. A nearly 3,700-year-old ivory cat statuette from Israel suggests the cat was a common sight around homes and villages in the Fertile Crescent before its introduction to Egypt. This scenario makes sense, given that all the other domestic animals (except the donkey) and plants were introduced to the Nile Valley from the Fertile Crescent. But it is Egyptian paintings from the so-called New Kingdom period—Egypt’s golden era, which began nearly 3,600 years ago—that provide the oldest known unmistakable depictions of full domestication. These paintings typically show cats poised under chairs, sometimes collared or tethered, and often eating from bowls or feeding on scraps. The abundance of these illustrations signifies that cats had become common members of Egyptian households by this time.
It is in large part as a result of evocative images such as these that scholars traditionally perceived ancient Egypt as the locus of cat domestication. Even the oldest Egyptian representations of wildcats are 5,000 to 6,000 years younger than the 9,500-year-old Cypriot burial, however. Although ancient Egyptian culture cannot claim initial domestication of the cat among its many achievements, it surely played a pivotal role in subsequently molding the domestication dynamic and spreading cats throughout the world. Indeed, the Egyptians took the love of cats to a whole new level. By 2,900 years ago the domestic cat had become the official deity of Egypt in the form of the goddess Bastet, and house cats were sacrificed, mummified and buried in great numbers at Bastet’s sacred city, Bubastis. Measured by the ton, the sheer number of cat mummies found there indicates that Egyptians were not just harvesting feral or wild populations but, for the first time in history, were actively breeding domestic cats.
Egypt officially prohibited the export of their venerated cats for centuries. Nevertheless, by 2,500 years ago the animals had made their way to Greece, proving the inefficacy of export bans. Later, grain ships sailed directly from Alexandria to destinations throughout the Roman Empire, and cats are certain to have been onboard to keep the rats in check. Thus introduced, cats could have established colonies in port cities and then fanned out from there. By 2,000 years ago, when the Romans were expanding their empire, domestic cats were traveling with them and becoming common throughout Europe. Evidence for their spread comes from the German site of Tofting in Schleswig, which dates to between the 4th and 10th centuries, as well as increasing references to cats in art and literature from that period. (Oddly, domestic cats seem to have reached the British Isles before the Romans brought them over—a dispersal that researchers cannot yet explain.)
Meanwhile, on the opposite side of the globe, domestic cats had presumably spread to the Orient almost 2,000 years ago, along well-established trade routes between Greece and Rome and the Far East, reaching China by way of Mesopotamia and arriving in India via land and sea. Then something interesting happened. Because no native wildcats with which the newcomers could interbreed lived in the Far East, the Oriental domestic cats soon began evolving along their own trajectory. Small, isolated groups of Oriental domestics gradually acquired distinctive coat colors and other mutations through a process known as genetic drift, in which traits that are neither beneficial nor maladaptive become fixed in a population.
This drift led to the emergence of the Korat, the Siamese, the Birman and other “natural breeds,” which were described by Thai Buddhist monks in a book called the Tamara Maew (meaning “Cat-Book Poems”) that may date back to 1350. The putative antiquity of these breeds received support from the results of genetic studies announced last year, in which Marilyn Menotti-Raymond of the National Cancer Institute and Leslie Lyons of the University of California, Davis, found DNA differences between today’s European and Oriental domestic cat breeds indicative of more than 700 years of independent cat breeding in Asia and Europe.
As to when house cats reached the Americas, little is known. Christopher Columbus and other seafarers of his day reportedly carried cats with them on transatlantic voyages. And voyagers onboard the Mayflower and residents of Jamestown are said to have brought cats with them to control vermin and to bring good luck. How house cats got to Australia is even murkier, although researchers presume that they arrived with European explorers in the 1600s. Our group at the U.S. National Institutes of Health is tackling the problem using DNA.

Thursday, July 16, 2009

Teen Cheyenne Cherry taunts animal activists after guilty plea for killing kitten in oven

This worthless little nigger bitch should be roasted alive in an oven.
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BY Dorian Block DAILY NEWS STAFF WRITER
Updated Thursday, July 16th 2009, 9:08 AM
A heartless kitty killer hissed angrily at animal rights activists Wednesday, grinning widely as she took credit for stuffing the helpless pet into a 500-degree oven.
"It's dead, bitch!" snapped an unrepentant Cheyenne Cherry, sticking her tongue out after a plea bargain that will put her behind bars for a year in the May 6 killing of tiny Tiger Lily.
Cherry, 17, was confronted after her guilty plea in Bronx Supreme Court to charges of animal cruelty and attempted burglary in the May 6 killing at her former roommate's apartment.
Tiger Lily was left to die inside the blistering oven after Cherry and a 14-year-old friend trashed the apartment of Valerie Hernandez, destroying furniture before stealing DVDs and food.
After her arrest, Cherry told police the cat killing was "just a joke."
In court Wednesday, Cherry admitted to Judge Margaret Clancy that the younger girl put the cat in the oven - and "I didn't let the cat out."
The pair fled the apartment because they didn't want to hear the dying cat's cries or desperate scratching at the oven door, authorities said.
The second girl is facing trial in Family Court because of her age. Prosecutor Jennifer Troiano said Cherry was granted a plea deal because her cohort was "more culpable" for the crimes.
Under the agreement, Cherry pleaded guilty to two charges in a six-count indictment. She waived her right to appeal and agreed not to keep a pet for the next three years. Cherry, jailed on a probation violation, faces formal sentencing July 31.
As she exited the courtroom, she passed a row of animal rights activists outraged by her crime.
"Justice for Tiger Lily," read one sign held by the demonstrators.
Sharon Tuerlings, 43, of Levittown, L.I., extended both her middle fingers and kissed them. Cherry grinned widely, stuck out her tongue and responded with her profane retort.
Cherry is not new to animal crimes.
She was busted last year for using a BB gun to dog-nap a teacup Yorkie with her boyfriend. She was also arrested for robbing a man of his iPod at gunpoint.
The dozen animal lovers who attended the hearing said they represented more than 20,000 people who signed an online petition supporting harsh punishment for Cherry.
They were thrilled by the deal that guaranteed Cherry would do time for the cruel killing. "She is dangerous," said Brooklyn cat owner Josie Marrero. "A very dangerous young lady."
Tuerlings said she wanted to get a glimpse of the monster behind the cat execution. "It felt so good to look at her ugly face," she said. "Those evil eyes that she has."

Wednesday, July 15, 2009

Manly P. Hall on Flying Saucers

This is a remarkably well-balanced perspective on UFOs by the American Occultist Manly P. Hall, who aside from being a close personal friend of Bela Lugosi, research advisor to C.G. Jung, and a high-ranking Freemason, was also connected to the US defense/intelligence establishment. Worth reading, especially for the "believe everything" intellectual dumpster types.
JDS
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THE CASE OF THE FLYING SAUCERS
by Manly Palmer Hall (33ø), July 2, 1950
Typed lecture notes by Virginia B. Pomeroy
241 Orizaba Avenue, Long Beach 3, California

This morning our purpose is to analyze certain aspects of the human mind in connection with the mysterious case of the Flying Saucers. First of all I would like to create a little parallel, something that will help folks to see just what we are up against in a matter of this kind. Quite a number of years ago a famous stage magician by the name of Harry Keller created a strange illusion, he perfected in stage magic the Illusion of levitation. Keller, who was a very able exponent of the art of conjuring, worked out a method by the means of which the human body could be suspended in the middle of a well lighted stage without any visible means of support. He was able to so project it that a committee, honestly chosen from the audience could walk around the stage and even could walk under the floating body. Of course, in those days legerdemain was one of the principal forms of entertainment. It has failed in popularity because folks of our generation are insulted rather than amused when they are fooled. Keller gave his professional secret, the mystery of the floating lady, to Howard Thurston, who exhibited it to the public throughout his life. In order to add glamour to the spectacle, the scene was decked in Oriental splendor, like the Arabian Nights, which brought to the mind of the beholder the wonderful story of the magic of the East, all of which contributed to the disorientation of his judgment, which was the necessary ingredient of such entertainment.

After watching this illusion a number of times from the audience, I used to listen to the explanations that were given. Those present knew in their common mind that it was a trick of some kind. The majority of these audiences assumed that and were not profoundly shaken in their judgment even though completely deceived by their eyes, which proved definitely that you cannot always believe what you see. There were, however, in such groups several classes of people, and there was always that little group interested in Eastern mysticism, which would have been willing to die to defend the belief that the lady actually floated, that it was done by a secret formula right out of the Arabian Nights. Nothing could have convinced them to the contrary.

Then there was another group semantically addicted to the belief that conjurers and mirrors were always associated. When you do not know how it is done, it is done by mirrors. So another group was very smug, happy and wise and knew all about it, it was done with mirrors. Having decided that, they gained proper distinction in their own eyes and among their associates and they were ready to enjoy the performance. There was another group with a more scientific type of mind. This group would gather in the corner of the lobby and explain in detail how it was all done with magnets. Magnets were the mysterious thing you could do anything with. It never occurred to these people to have it done by magnets would be more difficult than to have the lady actually float.

I listened to these groups explaining the wonder and it was only on rare occasions that anyone ever suggested anything that was close to the facts. In the first place, facts were too simple and in the second place, the mind was conditioned away from the prosaic understanding of the matter. It was very amusing because I happened to know how it was done having been present on a number of occasions when the device was assembled. They did not realize how perfectly, how simply and how completely the human mind can be misdirected. Of course, incidentally, we may say there was the lunacy fringe that had decided the whole audience had been hypnotized. But the real answer was very simple, but very cleverly and intelligently worked out.

Also when I was younger than I am now, considerably, I lived in a small town where circuses went by. One year before these more recent devices, such as the radio, but not before the party line on the telephones which was the great method of communication at the turn of the century, everybody listened to everybody else, the deepest rut in the linoleum was in front of the phone. On this occasion an old, decrepit, dying, mangy lioness disappeared from one of the cages. In the following week the lioness was sighted in an area of over five hundred miles. It was seen anywhere from three to ten places at the same time. It frightened dozens of reputable, honest, God-fearing citizens, all of then solid citizens. Then the lioness showed up dead two hundred yards from the circus tent. It had ambled over there and fallen dead. Yet all of those who reported having seen it were honest, God-fearing people, which brings us to a simple fact that has been studied and analyzed for centuries, that is the delusion of masses.

Once a story starts it is almost impossible to determine how far it will go and how many variations it will assume before the journey is ended. Like interesting fragments of gossip it develops jet propulsion and also passes through innumerable transformations, so the final account has little resemblance to the original story. Knowing these tendencies of the human mind, these tendencies that are present in perfectly honest and honorable people, we have to approach all remarkable accounts, not in an effort to demonstrate how remarkable they are, but to discover, if possible some simple, natural, normal explanation, clinging to that until that explanation itself obviously falls. There are always levels of explanations ascending from the simple to the complex. We should carefully wear out every level, exhausting its most reasonable probabilities before we ascend to more rarefied strata of opinions.

Not long ago I was talking to a gentleman who had had a very bad moment, he had nearly killed a friend while out deer hunting. He told me the happiest moment of his life was the moment he realized he had missed him. But he said while he was aiming, while he was attempting to shoot what he believed to be the deer, which, of course, was obscured in the thicket, he would have taken an oath on any Bible and swear before God as a witness, that he actually believed he saw the deer. He saw movement, he saw movement in the underbrush, twig and branches took the actual appearance of antlers, and he was perfectly willing to swear that he saw the deer.

Now such visualization along lines of expectancy is not a new experience, and after a number of reports are circulated we have to recognize the possibility of such delusions. We must, however, bear in mind that the elements of delusion may not disprove the entire structure, but may account for certain difficulties which arrive later. I read an article recently on the flying saucers in which one researcher in the field was attempting to reconcile all the differences in the accounts, and trying to find an explanation large enough to include all the details of the various authentic statements. This was to my mind a mistake. These authentic details will probably never be completely reconciled when all the facts are known. It is not necessary for us to verify every tiny thread of the report. It is impossible. These very threads may be so tangled and so exaggerated and enlarged in the retelling, that they obscure rather than contribute to a general statement of facts. The facts will probably show that a great many honest reports were untrue and that many very simple and factual elements were completely overlooked.

I do not believe there is any use in attempting to explain away the existence of these flying saucers. Even had we not the most recent reports, such as that which appeared in the last issue of the Readers Digest, and even before that, probably a year ago when Winchell mentioned the flying saucers in his column, telling the people not to worry, it was a government secret, even without these statements that have never been disputed there is still evidence enough that there is something, or several somethings, that has been seen. Thus we may assume without any great exaggeration that something not previously generally considered is happening, and that there are basic truths under the stories of the flying saucers, that these truths like the levitation of the lady, have been explained very badly is also pretty evident, inasmuch as explanation utterly irreconcilable cannot all be right. Conversely, we can say they cannot all be wrong. That may also be possible, then again the truth may be a little different from all the reports, because it is hard to formulate reports where the necessary facts are not available.

But assuming for the moment that which I think we are entitled to assume without too much allowance for imagination, that something has been seen, and that the various reports about it like those matters in which they are in common agreement may have some validity, we are then confronted with the question of what we have seen. Nearly all accounts report several different things seen. Naturally, some of these accounts, including the flying cucumber, and the report of a great space ship that took fifteen minutes to float across the horizon, and reached from side to side of the visual heavens, might be suspected of exaggeration. These things get larger the longer we think about them, and like the famous fish story, they improve with the telling and with the enthusiasm of the narrator.

The various things seen and described can be classified into various groups; one group consisting of the flying saucer which is round, almost round, oblong, concave and convex. That various sizes have been noted, we know, some being of no great size, and others being of considerable proportion. Then something resembling the jet propulsion machine, either without wings, or with exceedingly thin, fin-like extensions, propelled by a tremendous power from what appeared to be gills on the sides, the whole structure shaped roughly like a cigar, have also been described by several persons. Detached floating lights that are seemingly under control have also been noted. Rays, beams and lights, and such phenomena, disassociated from any visible structure have been reported. These might, theoretically, represent the distortion due to the pressure of the excitement of seeing something, but as the reports gather and fall naturally into several classifications they are worthy of being given consideration in those classifications.

But we must consider the type of person testifying. Several witnesses have been of more than common integrity, they have been specialists in various fields, they have been experts in aerial physics, and things of that nature. We must also take into consideration the pressure of an enlarged legend and how this legend can bring with it a tendency toward the fulfillment of expectancy. No sooner had the mysterious missiles, or whatever they were, begun to accumulate as stories, then we began to have the same type of thing that we had in the story of the floating lady. We had a number of well-authenticated, well- documented forms of hysteria. Of course the milleniumists moved in immediately. This was a new indication of the end of the world and the Second Coming. I think that can be somewhat discounted. I do not believe the next Avatar will arrive on a flying saucer. In spite of the delinquencies of humanity I am also loath to believe we are apt to be wiped out by the wrath of the Almighty, or something of that nature. Not the wrath of the Almighty, but the stupidity of man, is causing most of the trouble. So those who used the flying saucer as a “Repent ye, the day is at hand” made quite a stir at the time and worked upon the level of thinking that has been so tormented in the past by such procedures as to be rather receptive to the most incredible beliefs. This would be equivalent to tying the floating lady to the Arabian Nights, and making it appear it could be justified that the magician is a fakir of India, or some other equally wonderful explanation.

The next question that arose was the possibility that the so- called flying saucers were a guided or propelled weapon, and that they were the result of experimental research in military armament. I imagine that if at any time since the flurry began Mr. Gallup had conducted a poll on public opinion, he would have found the idea that they were experimental research in arms was held by the majority of people, end to a degree this rather matter of fact attitude toward the subject would indicate that the mass mind is more calm and collected than any of the individual elements which compose it. If the flying saucer, the floating cigar, and the very highly stratified will-o’-the-wisp, if these were indications of armament projects, then naturally it would be difficult for the average citizen to pierce the protective wall which the government has placed around such research under prevailing world conditions.

I remember very well the flurry in Santa Fe and that area during the development of the atom bomb. Santa Fe is only a short distance from Los Alamos where so much of the research was carried on, and of course the cracker barrel congress was held in the lobby of the Fonda Hotel in Santa Fe. It was there the great physicists brushed elbows with the agents of espionage from various countries. It was there that detectives and secret service men were breathing down each other’s necks all the time. It was here also we had a factory for rumors that was almost out of this world. Everyone had the inside of it. Everyone had a friend who had a friend who was in the know. The stories, when the facts became known, were all of them wrong, but each one was strongly defended by a group of champions who are now ready to defend something else equally uncertain.

I remember one day while I was down there in that mountain country, something happened that almost belongs in the department, projects flying saucers. Out on a ranch there of several thousand acres, and standing on the side of a hill with the view extending from ten, twenty or thirty miles, I noticed one afternoon an extraordinary roar. It was far stronger and more powerful than the sound of any ordinary airplane motor, even a large transport or passenger plane. Suddenly without any warning whatever, this roaring took on the proportions of a definite vibration and some thing moved at an incredible rate passing almost directly over the place where I was standing. That it was moving very close to the ground was evidenced from the fact that pinion trees not more than ten feet high were bent half way to the ground. The thing passed in a fraction of a second, but I saw absolutely nothing although there was ample visibility for miles in the direction in which the sound seemed to fade out. What it was I have not the slightest idea, but I am quite certain it was not the Second Coming. The thought that came to mind was that it was a jet-propelled instrument of some kind, moving more rapidly than the human perception could follow, and by the time I could organize myself to look for it, it was gone. That almost certainly was the answer. It is also quite possible that the sound of the instrument, or whatever it was, was such that it actually was moving in the opposite direction from that which the sound seemed to be traveling, and in looking in one direction I failed to see it because it moved in the opposite direction. Anyway, nothing was visible, it left no track of any kind, no smoke or gas, there was a terrific roar as it moved over the ground, bending the trees and it was gone. Well, at that time what was going on in these research laboratories was not known to us, but it seemed almost certain that it was a high powered, possibly jet-propelled plane. I thought no more of it and said nothing about it until it came to my mind in connection with the project saucer. Almost certainly these things have an explanation in terms of the incredible advancements that have been made in scientific research in recent years.

Considering the next problem we have to bear in mind also the association between the concept of the flying saucer and the rapidly intensifying scientific-fiction literature which is getting more and more attention in the popular mind each year. This is like tying the story of the floating lady to the Mahatmas of India. It is a fortuitous circumstance that reality and fiction should exist at the same time which would incline thousands, possibly millions of people, to enlarge their sense of the possible and cause them confusion when trying to estimate the probabilities. We have become comparatively immune to such abstracts as interplanetary travel, we have become immune to the fantastic fortunes of Buck Rogers and Flash Gordon. We would not be surprised to see Superman float in our window at any minute; there might be a slight shook but nothing serious. We are being constantly conditioned by the pressure on one hand of a scientific fiction concept, and on the other hand by the quiet but intense findings of our great geophysicists and astrophysicists, and persons of that caliber. These groups seem to melt together and defend each other, but this defense is more of appearance than reality.

If we go beyond the second theory of the possibility of international armament, which we will come back to later, we come into the most delightful phase of the whole problem, and that is the problem of interplanetary or interworld communication. The reasonable and inevitable conclusion held by some as being demonstrable and the only adequate explanation is that the flying saucer is a space ship. Back to our illusion, there is no doubt in the world that the lady floats because of magnets. Obviously, there is no other explanation except the scientific theory. Now the space-ship idea appeals to a great many people but it has been my observation during the two and a half years I have been watching it, that it appeals to the wrong people; that is, it has appealed to a group of people who represent a level of worry, a group that is always present and always ready to be involved in such problems.

One of the interesting phases has been to draw Charles Fort and some of his opinions into it in an effort to prove that mysterious atmospheric visitors have been reported for more than two hundred years. Now, if that can be proved then we have a new equation to consider, but before we consider it seriously let us remember that not only were the aeronautical sciences inferior two hundred years ago to anything we have today — in fact unknown except to men like Leonardo — but the general approach to any phenomena was exceedingly inadequate. We have in the history of periods back to the beginning of time, reports of various things. Let us consider, for example, the accounts of comets. Scientific books, and books of pseudo-scientific interest, borderline theories, very often include tables of comets, in which the shape, form and appearance of comets are distinctly described. Some of them show as many as twenty forms of comets, each type in the form or shape of some familiar object, a comet exactly the shape of a sword with hilt and decoration, a comet exactly the shape of a snake with two eyes and a forked tongue, a comet exactly the shape of a crown with jewels set around it. These comets were claimed to have been seen, and one was reported in the form of a sword hanging over Jerusalem at the time of its fall, and a similar one was seen hanging over Mexico City at the time of Cortez.

Now I think we can safely say that in the experience of astronomy in the last two hundred years there have been no comets that exactly resembled swords. There are no comets that can be seen writhing away through the sky like snakes, and there are no comets that resemble physical articles so closely that the article itself seems to be floating there. So we must assume a considerable degree of interpretation. We can also find well authenticated accounts of sea-serpents, lake monsters, and within the last two hundred years quite a collection of very justifiable, authentic and conscientious descriptions of mermaids. These are not due to the desire to deceive, but it is believed that a certain type of penguin was mistaken at a distance for a mermaid. That is quite possible, although to me they look more like a groom at a wedding, but a dozen penguins standing an a piece of ice, just barely within the actual vision range of some old salt of the Seven Seas, suddenly developed long golden curls and started playing harps gesticulating wildly. These stories are not intentional fabrications, they are the result of the human mind looking for that which it expects, and taking a dim and uncertain form and clothing it in those expectations.

The problem of space navigation around this planet is one which remains as yet in the position of remote probability, nothing is impossible. We should be wise enough to realize that, and we should also be modest enough to recognize that other planets might have very well developed arts and sciences, far beyond our own accomplishments. At the same time we have incredible time factors. We have to begin to think of man or creature built machines that can go at the speed of light. We have to think of cosmic energy already controlled as a means of fuel. We have to further assume that the production of space ships on other planets, or other suns, or other planets revolving around other suns, would present innumerable difficulties. We have incredible difficulties, difficulties as to whether creatures of other worlds could even exist in the atmosphere of the earth, which would make it necessary for them to be protected by some special kind of device. We have already so completely embraced the concept of a trip to the moon that the first two or three journeys are already sold out and it will not be long until they will be subdividing with a slight additional charge for frontage facing the earth.

Some three, four or five years ago people believed so certainly that lost Lemuria was coming up near the coast of California that they even bought land that has not shown up yet. There is always someone to believe everything, but the problem of the space ship as a solution to the present dilemma should be held, it seems to me, as a last recourse to be considered only when every other explanation fails. It involves too much that is imponderable to us, too large an explanation for what we see and for what we have seen. It makes the tail of the kite much longer than the kite and gives us such a tremendous disorientation that we should consider it carefully. The concept, in fact, as far as can be discerned, landed on the public mind with a dull thud. It would be impossible to assume that we would have the present sense of complacency in the matter if we really believed that these ships navigated by intelligent creatures capable of building them were approaching and sailing around in good military formation, not alone entirely, but in bunches and clusters, without a definite reaction from the only group that could really estimate what it means, and that is, your scientific body.

The only person able to mentally envision even twenty-five per cent of the implication would be your physicists, astrophysicists and your researcher in the fields of cosmic energy and atomic power. These particular people are not apparently suffering from unnervement. They are not collapsing on street corners, they are not wandering around their homes absent-mindedly as though the sword of Damocles was hanging over their heads, they are not breaking up and falling to pieces under the nerve tension of it. In fact, from these distant, austere ivory towers there is a thundering silence. The wrong people are talking about space navigation. If there were a reasonable probability of these mysterious things actually being the spearhead of a possible “project earth” being carried on from elsewhere, this fact in itself would almost inevitably unite the earth in a common determination to devote every possible research of every nation to determining the aims, purposes and means available for such contact between this planet and another. We would have no more right to assume that such space visitors were friendly than we would have a right to assume they were unfriendly. If they exist and are capable of such methods of transportation they must be accepted as at least equal and possibly superior to ourselves in scientific accomplishment, because if they exist they got to us well before we had the means to get to them, which would indicate a very high degree of scientific knowledge.

That these strangers for some reason might scout the outer atmosphere of the planet is fantastic but conceivable, but that they should suddenly take such an interest in these matters, gives us time for pause. Either those in the best position to know do not believe that these mysterious projectiles come from the outer atmosphere, they do not believe they are space ships, or the whole group of them is the most idiotic combination ever recorded. They are stupid beyond concept if they believe or have any scientific evidence of penetration of our earth’s atmosphere from the outside and are still worrying about China, Korea, India, Russia, America, England or any other nation on the earth. If our experts are still pondering how to raise taxes, or lower the budget, or the politicians and statesmen of the world are still trying to cheat each other, in the presence of such a situation, then their imbecility is beyond calculation.

The least we should expect from those like Einstein, or other leaders In these fields, although they might be able to explain something created by another culture, is that they shall not be indifferent to its imponderables. If these people have information which they are not passing on to other leaders of the world, information that would unite the planet against a possible threat, if such things do not happen we must assume that those in a position to make them happen either know a great deal, or else are incapable of knowing anything. While there might be exceptions to both extremes it seems unlikely that we have a complete breakdown among all the leaders of our higher scientific and diplomatic life.

It would therefore appear that unless we see more interest in preparing the planet on the basis of a global concept that we are not much concerned about this possibility. You will remember the result at the beginning of the second world war of the actions and intentions of Hitler when his planes flew over France without dropping a bomb, until the people hardly expected anything to happen, then suddenly without warning a terrific bombardment began. The possibility that space ships floating in the earth’s atmosphere might be cruising about indefinitely for no reason is no better a possibility than that these are the spearhead of a project of some kind, and the earth, its people, its leaders and scientists, should either be unrolling the red carpet for friendly visitors, or else getting into a position for taking care of unfriendly ones. Neither procedure has been followed. Therefore, we can only assume that the space ship theory is interesting people who are interested in the scientific-fiction approach to life, but not those deeply concerned with the salvation of the planet. There seems to be no reason for the assumption, and no actual-proof, that these mysterious flying saucers and their retinues of other factors have to be explained as belonging to some other universe, or coming to us from out of space.

There is an ingenious belief that the explosion of the atom bomb here and the recent report of something that happened in the flash of an instant, purported to be an explosion on Mars, might be tied together, and that the investigation of the planet is due to the reports of such atomic phenomena which has been noted by the astronomers and physicists on another planet, but this again more or less undermines the idea that scientific-fiction writers have advanced, that this touring around the earth’s atmosphere has been going on long before the atomic bomb. The whole issue is a little too confused on these matters to require much further consideration along those lines. I think it is possible that some day there will be communication between planets, but we will have to make several very marked advances beyond even what we know as our atomic project before we will be ready to launch ourselves into the incredible vicissitudes of space, where we know with the highest concept of energy and power we possess today, that even presuming we had all the equipment necessary, the human being would not live long enough to make the trip there and back, even with very old age. That such things might happen on other planets where life might be different, where life may be longer and the problem of the rejuvenation of life has been accomplished, all this is possible, but where it means fifteen, twenty or twenty-five years of travel through space at an incredible speed, with fuel problems almost beyond estimation, traveling at a speed almost as great as that of light, we might be wise and look for something simpler, and only depend upon such a concept in an emergency. Where everything else fails we are forced to fall back on the miraculous as an explanation of the problem we face.

Now let us consider the problem that was originally advanced. and which has been more or less sustained by documentation and recent reports. We know that on various continents in secluded areas very elaborate experimental laboratories have been functioning for a number of years. We know that prior to the collapse of Germany the Germans were already pondering a number of ideas in relationship to the development of atomic armament, and fantastic, scientific dreams about the earth’s outer atmosphere. Many of these scientists survived the disastrous collapse of Hitler’s regime, and have disappeared behind the Iron Curtain. It is known with reasonable certainty at least a few of these scientist are now cooperating with the Russian atomic project. We also have every reason to believe that that project is situated in the great Mongoliain area in a little community called the State of Tanna-Tuva, where many of these laboratories are underground and where research in atomic missiles and in the delivery of these missiles is under consideration. There are almost certainly other such centers of this research which will account for the reports of jet- propelled rockets, or something of that nature that were seen in a considerable number over Sweden and other Scandinavian countries several years ago. There are other reports that Britain has experimental projects in Australia and Canada. There is every reason to believe that even France may be carrying on moderate work in one of her lesser known colonial possessions. We do not know exactly where, but we can well imagine they could do a lot of private work in Madagascar, where the inhabitants seldom leave their own country, and very few people go there. That the United States has an elaborate research project we know too well to even question it, because the reports that come out, little by little, are backed up by every indication that we actually lead the world in that type of research.

That all these nations are searching for certain means which include both missiles and the delivery of missiles, and undoubtedly include a number of other problems relating to matters of which we have no knowledge — and probably it is not good that we necessarily have knowledge if that knowledge can be of any comfort or assistance to a real or potential enemy — cannot be questioned. We know, for example, that we hear very little about the development of bacteriological warfare, yet there have been hints of research in that field, and from material that has come to my hands I do not think all of it is imagination. There has been a hint of pollutional warfare in which sources of, water can be so rapidly and definitely contaminated as to completely wipe out huge areas of civilian population. These things in themselves are very terrible to think about, very horrible to contemplate, but are still, apparently, the inevitable consequence of the materialistic trend of our way of life. We are dooming a great part of our own race to destruction by our own ingenuity. We have enough strength and resourcefulness to do this but we have not as yet sufficient greatness of heart and goodness of spirit to find constructive solutions to world problems. With the situation as it is we must realistically recognize a tremendous rise in atomic armament, a tremendous determination for one people to excel or exceed all others in the accomplishment of the instrument of offensive warfare.

There seems to be very good grounds for believing flying saucers are an experimental project in such warfare research. There has been some question as to where they came from. A recent opportunist film indicated they originated in Russia. I think probably that would cause Uncle Joe to have a broad smile under his mustache. I do not believe that is true. I think again it is the field of the unknown dramatized by the mystery of the Iron Curtain. We always wonder what someone is doing who is off in a corner where we cannot see him. It seldom interests us sufficiently to go over and explore, we simply sit down and wonder. The chances are if we go over we find him doing something just as useless as we would be doing under the same circumstances, probably nothing.

But with the conviction of Russia’s broad militaristic program, and the great chart or map of the Communist revolution dangling before our eyes, we are quite certain that with the various scientific minds that have been commandeered from other countries, the Russians could be well on their way toward the development of atomic science, and through spies, espionage and treason have most of our knowledge on the subject. Therefore it would seem possible to some that these missiles might be of Russian origin.

This presents us, however, with another problem. Problems multiply when we contemplate them. One is, what would cause the massing of these missiles over certain areas of our own country where they would be extremely remote from their source or origin. If these missiles were developed within the boundaries of the Soviet Union, even in Mongolia, they would have to cross Japan, or at least the great Pacific wastes, and finally come here, almost half way around the world. That such missiles traveling at such distances should be so completely controlled as to be able to move a little to the right or left when some airplane approaches them would be a little hard to believe in terms of guided missiles. That guided missiles might be brought within a reasonable scope of their objective, yes, but most of the reports of these projects indicate that the instrument was exceedingly sensitive in its reaction to almost any contact.

Well, we have again the dear old magnetic theories and other things to fall back on, but the fact seems to beg if the missiles were guided and came from another nation there would be a larger report of these disabled in various ways, disintegrated in mid air, or things of that nature. It at least offers an interesting thought, but it seems unlikely as a first choice that if these missiles contained living persons and are guided by crews, which might be possible with the larger ones, that they would be used experimentally by one nation on the opposite side of the earth from its own laboratory and expose them to a number of accidents which might dump them and their entire secret right into the lap of the enemy. Of course, there is the possibility of detonation equipment intended to destroy the instrument in case of disability. The possibility of such instruments themselves being destroyed when they become disabled brings up the problem of a crew that would have to bail out or die with it, and even if the crew died with it, there would be wreckage of some kind, so it would seem such an experiment would be carried on over an isolated area. That it should be so secret and so wonderful that no one is allowed to know anything about it, and yet to have the testing field on the opposite side of the earth presents too many technical difficulties to me.

Another consideration we have to face is, that for whatever espionage we have operating in countries dominated by the Soviet policy to have no way of determining the work going on there, this seems a little strange, and it also seems a little strange that absolutely no effort has been made by any of our equipped military forces to shoot down or attack any of them. Nothing has been done to pursue and investigate them. Where any effort has been made to contact them, it was instinctively on the part of some individual pilot who thought for a moment of trying to ram the disk or something of that nature. There is no program, as might be expected for those in authority being ordered to get hold of one of these disks. Even traveling at high speed over various areas a few potshots should have been taken at them. An alert could have been created, and still could be, by which some military emplacement would get a visible opportunity to turn anti-aircrafts on them, but no such thing has been done. Certainly a foreign country sending such instruments without our knowledge could not complain if we attacked and destroyed them. In some instances they have been reported as low as one thousand feet, in other instances as high as fifty, or twenty thousand feet, and at other places have been reported to be stationary for a considerable time. These reports indicate efforts could be made to bring them down if anyone wanted to do it.

There has gradually drifted out from the same sources a report that the facts about the saucers are known and those who apparently have the facts are not worried. I met one individual who has the facts, who was not talking. He did not tell me anything, but he was not collapsing from worries, in fact, he was playing bridge. Now with so heavy a cosmic secret as some folks would like to maintain, it does seem like he would have trumped his partner’s ace, but he was in good form. He was undoubtedly a member of the air intelligence and knew the answer.

The only conclusion that seems to be reasonable and carries a larger part of the story is that which is now beginning to drift to our contemplation, and that is that the flying saucers and the floating cigars are the products of our own research equipment, that the flying saucer is some type of research device, an experimental device for either defensive or offensive armament. It is the only practical explanation that exists. This explanation violates none of the essential facts of the matter. So prosaic an explanation should not immediately discourage us. There is every indication that the secret of the flying saucer will come to the public in the relatively near future, that the time of useful secrecy is nearly passed. Whatever it is we will know, and whatever knowledge we receive will be received with mixed emotions by those who have already thought about it. Some will accept it when the explanation comes, other will insist that the explanation is only a blind to cover up the fact that Venus, or Mars, or a Fixed Star has frightened us out of our wits. Actually, almost certainly the explanation will be the correct one.

Upon the point of explanation we can all speculate. Certainly I have no further enlightenment on it than anyone else has. If anyone really knows it would be his duty to refrain from any factual statement as long as the government or intelligence service desires that it should be that way, but without any prior knowledge, therefore without any restrictions of secrecy we can speculate within the bounds of the reasonable. Our speculations may be as false as any other, but there are things that apparently are necessary in armament today, and we may be right to assume that that which is necessary to the balancing of the efficiency of our modern defense program would be the logical direction in which research would be carried on. We would be plugging weaknesses in our defense structure and also plugging weaknesses in our offensive program if we have to carry a program of offense into another nation’s territory.

The one thing that seems to me to have been a weakness, up to the moment, in nearly all the defense programs, and the offensive programs of other nations, is in the ingenuity for the discovery of such incredible instruments as the atomic bomb, the hydrogen bomb, the bacteriological bomb and the pollutional bomb, the difficulty with all of them is delivery. The only way we have of delivering them at the moment is the old traditional forms. We can deliver them by controlled rockets, which, however, as was proved in the blitz on England was not effective directly and against which various defenses could be created. We can deliver them in high-powered, high-flying airplanes, in which one plane in a large convoy of planes carries the bomb, but against this we will find a rising tide of defense. No matter how far we extend the ceiling for anti-aircraft, the enemy can extend the anti-aircraft defense. We have the problem of trying to reach a destination with various kinds of material.

We also have another problem which relates to protection against types of armament, which we can well imagine will be developed in other countries, but about which our public knows nothing. This interval of efficiency between available means of accomplishing certain projects, and the more desirable means, could explain the problem of saucers. It could well represent a guided missile or an instrument with a living crew, capable of certain advantages in the delivery of armament, in the delivery of bombs, or the delivery of some forms of material. They could also definitely be useful in development of observation in the discovery and checking of the activities of an enemy. But their construction, their formation, the way they operate suggest they have one of several possibilities, either they are going to be used for the distribution of rays or some natural force that could be the focal point, possibly some means of short- circuiting motors, or affecting or attacking various mechanized devices. or they could be used for the delivery of bombs, they could control or pilot robots, and function upon larger instruments and give the nation that has them complete control over the air.

That this type of thinking should be consistent with the projects as we know them, and with the temper and thought of our times, would seem to suggest that this is the general direction. There is always a possibility they may represent an entirely new dimension of cosmic rays or the penetration of some principle of energy by which we could have very definite advantages. There is a discussion as to the possibility of these devices being radioactive. That situation has not been satisfactorily solved. There is the report that some are luminous, according to others, they appear to be either a silver light or white disk. Whatever they may be they are most certainly instruments for the defense of a land, or for the extending of the power of the military into the land of the occupied, and there is much to indicate the experimental work is being carried on in the United States.

The question as to why such experiments are permitted in areas with considerable habitation, where there is the possibility of one of these huge disks, some being two hundred and fifty feet in diameter, falling to the earth, injuring individuals, or destroying property, has caused a number of speculations against it being developed here. It seems we would be endangering our population in experimental research. Yet most accounts report these devices contain some means for their own annihilation. What this means is we are not aware. As far as I know no one has seen one of them disintegrate and break up. There has been no wreckage to speak of, although one or two have reported it. That the project may be in experimental stage and completely harmless is also a possibility. That it is extremely light, having the appearance of mass, but actually consisting of a small amount of any heavy material is suggested by the type of research. We have thought of it as containing motors and things of that type, but no report has been made that any such motor power has been used. It is possible the entire device in its experimental stage is completely harmless, and even if it should fall in a community would cause no more damage then a little consternation. We must therefore assume it is in an experimental stage and not equipped with whatever is intended to be used as a device of offense or defense.

That some of them are comparatively small might indicate they are involved in a new principle, either of motion or focus of energy of some kind. That they have practical utility is certain or else they would not be developed as a military project. These things have to pass very extreme groups of critics, scientists and research men before the army or navy would adopt them, and their utility must be demonstrated, or else a good probability of it, before the project begins. The project seems to have been running for several years, but is gradually emerging. The public mind does not seem to be unnecessarily anxious, and from everything indicated, the secret will soon be out.

But up to that time it is a very good example for those persons who wish to be thoughtful to assume the attributes, attitudes and policies of mature thinking, and show how intelligent human beings can approach the unknown, and also give those of a less stable and substantial type of mind an opportunity to control their own thinking and escape from a tendency toward the fantastic. If we approach these things reasonably we shall generally be right; whereas, if we approach them too dramatically we shall be wrong.

The device in all probability is some highly specialized scientific structure intended to advance research. The device itself may not be the project, but some means of testing for something else, but whether it is a means to an end, or is the end itself, it is almost certainly humanly guided, humanly devised, and is being advanced in the unfoldment of necessary research into the great and powerful potentials of the planet. Beyond that I think we shall simply have to wait until Uncle Sam decides to talk, and anyone who talks before that would be doing every one concerned a great unkindness.

SOURCE: http://www.manlyphall.org/text/the-case-of-the-flying-saucers/

Julius Evola on Hitler and the Secret Societies

Hitler and the Secret Societies
By Julius Evola (from Il Conciliatore, no. 10, 1971; translated from the German edition in Deutsche Stimme, no. 8, 1998)


It is remarkable that some authors in France have researched the relationship of German National Socialism to secret societies and initiatic organizations. The motivation for this was the supposed occult background of the Hitler movement. This thesis was first proposed in the well-known and very far-fetched book by Pauwels and Bergier, "Le Matin des Magiciens" (English ed., "The Dawn of Magic"), in which National Socialism was defined as the union of "magical thinking" with technology. The expression used for this was "Tank divisions plus René Guénon": a phrase that might well have caused that eminent representative of traditional thought and esoteric disciplines to turn indignantly in his grave.

The first misunderstanding here is the confusion of the magical element with the mythical, whereas the two have nothing to do with one another. The role of myths in National Socialism is undeniable, for example in the idea of the Reich, the charismatic Führer, Race, Blood, etc. But rather than calling these "myths," one should apply to them Sorel's concept of "motivating energy-ideas" (which is what all the suggestive ideas used by demagogues commonly are), and not attribute to them any magical ingredient. Similarly, no rational person thinks of magic in connection with the myths of Fascism, such as the myth of Rome or that of the Duce, any more than with those of the French Revolution or Communism. The investigation would proceed differently if one went on the assumption that certain movements, without knowing it, were subject to influences that were not merely human. But this is not the case with the French authors. They are not thinking of influences of that kind, but of a concrete nature, exercised by organizations that really existed, among which were some that to various degrees were "secret." Likewise, some have spoken of "unknown superiors" who are supposed to have called forth the National Socialist movement and to have used Hitler as a medium, though it is unclear what goals they could have had in mind in so doing. If one considers the results, the catastrophic consequences to which National Socialism led, even indirectly, those goals must have been obscure and destructive. One would have to identify the "occult side" of this movement with what Guénon called the "Counter-Initiation." But the French authors have also proposed the thesis that Hitler the "medium" emancipated himself at a certain point from the "unknown superiors," almost like a Golem, and that the movement then pursued its fatal direction. But in that case one must admit that these "unknown superiors" can have had no prescience and very limited power, to have been incapable of putting a stop to their supposed medium, Hitler.

A lot of fantasy has been woven on the concrete level about the origin of National Socialism's themes and symbols. Reference has been made to certain organizations as forerunners, but ones to which it is very difficult to attribute any genuine and factual initiatic character. There is no doubt that Hitler did not invent German racial doctrine, the symbol of the swastika, or Aryan antisemitism: all of these had long existed in Germany. A book entitled "Der Mann, der Hitler die Ideen gab" [The man who gave Hitler his ideas] reports on Jörg Lanz von Liebenfels (the title of nobility was self-bestowed), who had formerly been a Cistercian monk and had founded an Order that already used the swastika; Lanz edited the periodical "Ostara" from 1905 onwards, which Hitler certainly knew, in which the Aryan and antisemitic racial theories were already clearly worked out.

But much more important for the "occult background" of National Socialism is the role of the Thule Society. Things are more complex here. This society grew out of the Germanenorden, founded in 1912, and was led by Rudolf von Sebottendorf, who had been in the East and had published a strange booklet on "Die Praxis der alten türkischen Freimaurerei" [The practice of ancient Turkish Freemasonry]. Practices were described therein that involved the repetition of syllables, gestures, and steps, whose goal was the initiatic transformation of man, such as alchemy had also aimed at. It is unclear what Turkish masonic organization Sebottendorf was in contact with, and also whether he himself practiced the things in question, or merely described them.

Moreover, it cannot be established whether these practices were employed in the Thule Society that Sebottendorf headed. It would be very important to know that, because many top-ranking National Socialist personalities, from Hitler to Rudolf Hess, frequented this society. In a way, Hitler was already introduced to the world of ideas of the Thule Society by Hess during their imprisonment together after the failed Munich Putsch.

At all events, it must be emphasized that the Thule Society was less an initiatic organization than it was a secret society, which already bore the swastika and was marked by a decided antisemitism and by Germanic racial thinking. One should be cautious about the thesis that the name Thule is a serious and conscious reference to a Nordic, Polar connection, in the effort to make a connection with the Hyperborean origins of the Indo-Germans--since Thule appears in ancient tradition as the sacred center or sacred island in the uttermost North. Thule may just be a play on the name "Thale," a location in the Harz where the Germanenorden held a conference in 1914, at which it was decided to create a secret "völkisch" band to combat the supposed Jewish International. Above all, these ideas were emphasized by Sebottendorf in his book "Bevor Hitler kam" [Before Hitler came], published in Munich in 1933, in which he indicated the myths and the "völkisch" world-view that existed before Hitler.

Thus a serious investigation into Hitler's initiatic connections with secret societies does not lead far. A few explanations are necessary in regard to Hitler as a "medium" and his attractive power. It seems to us pure fantasy that he owed this power to initiatic practices. Otherwise one would have to assume the same about the psychic power of other leaders, like Mussolini and Napoleon, which is absurd. It is much better to go on the assumption that there is a psychic vortex that arises from mass movements, and that this concentrates on the man in the center and lends him a certain radiation that is felt especially by suggestible people.

The quality of medium (which, to put it bluntly, is the antithesis of an initiatic qualification) can be attributed to Hitler with a few reservations, because in a certain respect he did appear as one possessed (which differentiates him from Mussolini, for example). When he whipped up the masses to fanaticism, one had the impression that another force was directing him as a medium, even though he was a man of a very extraordinary kind, and extremely gifted. Anyone who has heard Hitler's addresses to the enraptured masses can have no other impression. Since we have already expressed our reservations about the assumption that "unknown superiors" were involved, it is not easy to define the nature of this supra-personal force. In respect to National Socialist theosophy [Gotteserkenntnis], i.e. to its supposed mystical and metaphysical dimension, one must realize the unique juxtaposition in this movement and in the Third Reich of mythical, Enlightenment, and even scientific aspects. In Hitler, one can find many symptoms of a typically "modern" world-view that was fundamentally profane, naturalistic, and materialistic; while on the other hand he believed in Providence, whose tool he believed himself to be, especially in regard to the destiny of the German nation. (For example, he saw a sign of Providence in his survival of the assassination attempt in his East-Prussian headquarters.) Alfred Rosenberg, the ideologist of the movement, proclaimed the myth of Blood, in which he spoke of the "mystery" of Nordic blood and attributed to it a sacramental value; yet he simultaneously attacked all the rites and sacraments of Catholicism as delusions, just like a man of the Enlightenment. He railed against the "Dark men of our time," while attributing to Aryan man the merit of having created modern science. National Socialism's concern with runes, the ancient Nordic-Germanic letter-signs, must be regarded as purely symbolic, rather like the Fascist use of certain Roman symbols, and without any esoteric significance. The program of National Socialism to create a higher man has something of "biological mysticism" about it, but this again was a scientific project. At best, it might have been a question of the "superman" in Nietzsche's sense, but never of a higher man in the initiatic sense.

The plan to "create a new racial, religious, and military Order of initiates, assembled around a divinized Führer," cannot be regarded as the official policy of National Socialism, as René Alleau writes, when he presents such a relationship and even compares it, among others, to the Ishmaelites of Islam. A few elements of a higher level were visible only in the ranks of the SS.

In the first place, one can see clearly the intention of Reichsführer-SS Heinrich Himmler to create an Order in which elements of Prussian ethics were to be combined with those of the old Orders of knighthood, especially the Teutonic Order. He was looking for legitimation of such an organization, but could not obtain it, since these old Orders of Catholicism were openly opposed by the radical wing of National Socialism. Himmler was also seeking, without the possibility of any traditional connection, a relationship to the Nordic-Hyperborean heritage and its symbolism (Thule), albeit without those "secret societies" discussed above having any influence over it. He took notice, as did Rosenberg, of the researches of the Netherlander Herman Wirth into the Nordic-Atlantic tradition. Later Himmler founded, with Wirth, the research and teaching organization called the "Ahnenerbe." This is not without interest, but there was no "occult background" to it.

So the net result is negative. The French authors' fantasy reaches its high point in the book "Hitler et la tradition cathare" by Jean-Michel Angebert (Paris, 1971). This deals with the Cathars, also called Albigensians, who were a heretical sect that spread especially in Southern France between the 11th and 12th centuries, and had their center in the fortress of Montségur. According to Otto Rahn, this was destroyed in a "crusade against the Grail," which is the title of one of his books. Whatever the Grail and its Grail-Knights had to do with this sect remains completely in the dark. The sect was marked by a kind of fanatical Manicheism: sometimes its own believers would die of hunger or some other cause as a demonstration of their detachment from the world and their hostility to earthly existence in flesh and matter. Now it is assumed that Rahn, with whom we corresponded during his lifetime and tried to persuade of the baselessness of his thesis, was an SS man, and that an expedition was sent on its way to retrieve the legendary Grail which was supposedly brought to safety at the moment when the Cathars' fortress in Montségur was destroyed. After the fall of Berlin, a unit is said to have reached the Zillertal and hidden this object at the foot of a glacier, to await a new age.

The truth is that there was talk of a commando unit, which however had a less mystical commission, namely the rescue and concealment of the Reich's treasures. Two further examples show what such fantasies can lead to when they are given free rein. The SS (which included not only battle units but also researchers and scholarly experts) mounted an expedition to Tibet in order to make discoveries in the fields of alpinism and ethnology, and another one to the Arctic, ostensibly for scientific research but also with a view to the possible situation of a German military base. According to these fantastic interpretations, the first expedition was seeking a link to a secret center of the Tradition, while the other was seeking contact with the lost Hyperborean Thule...


Tuesday, July 14, 2009

Yukio Mishima's Final Speech with English Subtitles.

Monday, July 13, 2009

Skeleton Frolic (1937)



And just for the Hell of it:

Sunday, July 12, 2009

Civilization by Marco Brambilla

Civilization, a video mural created for the new Standard hotel in New York City, depicts a journey from hell to heaven interpreted through modern film language using computer-enhanced found footage. This epic video mural contains over 300 individual channels of looped video blended into a multi-layered seamless tableau of interconnecting images that illustrate a contemporary, satirical take on the concepts of Heaven and Hell.



http://glossyinc.com/civilization.html

Saturday, July 11, 2009

COSMODROMIUM SUPPORTS HERETICAL.COM

COSMODROMIUM has linked to HERETICAL.COM since DAY ONE.
This is such a complete and total crock of bullshit, it makes me want to projectile-vomit. I hope Simon Sheppard and Stephen Whittle beat this abject nonsense with a nail-spiked baseball bat, and the PC-crusader scumbags get their faces rubbed in their own shit for attempting to police freedom of thought and speech and for trying to enforce "universal love" and "tolerance" for everything that should not be tolerated. England feeds itself to the dogs.
JDS
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http://news.bbc.co.uk/2/hi/uk_news/england/north_yorkshire/8144366.stm
Pair jailed for web race crimes
Two men have been jailed after becoming the first in the UK to be convicted of inciting racial hatred via a foreign website.
Simon Sheppard, 51, of Selby in North Yorkshire, received four years and 10 months, and Stephen Whittle, 42, of Preston, two years and four months.
The men printed leaflets and controlled US websites featuring racist material.
They fled to the US after being convicted at Leeds Crown Court last year, but failed in an asylum bid.
Sheppard, of Brook Street, Selby, was found guilty of 11 offences and Whittle, of Avenham Lane, Preston, was found guilty of five offences at a trial in July last year.
“ Such offences as these have, by their very nature, the potential to cause grave social harm ” Judge Rodney Grant
Sheppard was convicted of a further five charges in January 2009.
However, before the jury in the first trial could return verdicts, both men fled to Los Angeles International airport and attempted to claim political asylum.
Their bid was thrown out by a US immigration judge.
The men were charged with publishing and distributing racially inflammatory material, and possessing racially inflammatory material with a view to distribution.
Leeds Crown Court was told Whittle wrote offensive articles that were then published on the internet by Sheppard.
The published material included images of murdered Jews alongside cartoons and articles ridiculing ethnic groups.
Judge Rodney Grant told the men their material was "abusive and insulting" and had the potential to cause "grave social harm".
He added: "Such offences as these have, by their very nature, the potential to cause grave social harm, particularly in a society such as ours which has, for a number of years now, been multi-racial.
'Groundbreaking case'
"These are serious offences. I can say without any hesitation that I have rarely seen, or had to read or consider, material which is so abusive and insulting... towards racial groups within our own society."
The investigation into Sheppard began when a complaint about a leaflet, called "Tales of the Holohoax", was reported to police in 2004 after it was pushed through the door of a synagogue in Blackpool.
It was traced back to a post office box in Hull registered to Sheppard.
Humberside Police later found a website featuring racially inflammatory material.
The pair thought that they could circumvent English law because their website was hosted in the US.
That, said Adil Khan, head of diversity and community cohesion at Humberside Police, makes their conviction a first.
"This case is groundbreaking," he said.
"The fact is now that we've been able to demonstrate that you've got nowhere to hide; people have been hiding on [sic] the fact that this server was in the US.
"Inciting racial hatred is a crime and one which seems to occur too regularly. This kind of material will not be tolerated as this lengthy investigation shows."
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BACKGROUND:
Prosecution of the Heretical Two (H2). Simon Sheppard was found guilty on Friday July 14, 2008 of eleven counts of ‘race hate’ - all relating to internet publishing posted in Torrance, California - words protected by the First Amendment! Stephen Whittle (Luke O'Farrell) was found guilty on five counts also relating to internet publishing. The case had some analogies with the (failed) extradition hearings in London for Dr Toben's deportation for trial in Germany for ‘holocaust denial’ and with the Zundel trial. However the Germans claim jurisdiction over German nationals even if they post material on the internet abroad and / or live abroad. In the case of the H2 an English court went further still by asserting jurisdiction over writings on the internet if they could be downloaded in England. Simon's remaining seven charges were considered by the jury the following Monday. These related mainly to printed material on which the jury was unable to reach a decision. However, the authorities neglected to take their passports and they left over the weekend for Ireland, then flew to Los Angeles International Airport (LAX) and surrendered to officials in order to seek political asylum in the U.S.A. The law over internet publishing in the UK had been reinterpreted without debate to end freedom of speech on the internet, presumably acting on the orders of their masters in the E.U. and the Heretical Two were facing the imminent prospect of lengthy prison sentences. They were held under the Department of Homeland Security (D.H.S.) System at Santa Ana Jail, P.O. Box 22003, Santa Ana, CA 92701, USA. Correspondents were asked not to place return address stickers on envelopes; as all letters with labels of any kind were sent back marked unauthorized. They could only send two replies per week so used this site to thank the many people who had already written with messages of support and requested they kept writing, as it all helped. They also thanked those who contributed to the defense funds. Jailed British ‘Heretics’ Hire Asylum Lawyer The first immigration court session was held on September 17 with Bruce Leichty as defense attorney. The judge claimed that she did not have the power to release the Heretical Two under the defensive procedures adopted by the US authorities. The ‘asylum-only proceedings’ for the Heretical Two was heard by immigration judge, Rose Peters, on October 14. An attempt to get them released before the ruling on asylum was denied by the judge, whose reasoning appeared contradictory. At the ‘calendar meeting’ of the immigration court on Thursday 13 November - the judge set the merits (main) appeal for three afternoons in blocks of four hours from 2 pm on March 10, 12 and 24 of 2009. The H2 spend were still detained in jail in California for activities in America which the British government now deems to be crimes, i.e. exercising the right to free speech, but which ironically are not held to be crimes under American law. In December Simon's retrial was held in his absence, as the British government was not prepared to wait for the outcome of the political asylum proceedings in the US. The new trial commenced on Monday December 8 at Leeds Crown Court and six charges were considered - one charge was dropped. The trial was deferred on December 22 to January 5, 2009 - the following day the jury went out to deliberate and on January 8 found Simon guilty on three counts relating to Tales of the Holocaust and later in the day, by a majority verdict on two charges relating to Don't be Sheeple - even Professor Rabkin's cogent arguments that the Jews were a religion and not a race had failed to impress the jury. The establishment had so far effectively managed to contain reporting on the trials and asylum attempt to cold and slanted reports in the Yorkshire and Lancashire media, without any discussion of the many issues arising the case. The H2 belatedly obtained considerable publicity in this area - The Yorkshire Post carried the most extensive reports. The Main Hearing on March 10 only lasted 90 minutes and concerned documentation.
Reports on the Hearings on March 12 and 24 follow: .... the Heretical Two’s asylum hearing proceeded before the U. S. Immigration Judge, Her Honor..Judge Rose Peters. Simon Sheppard and Steve Whittle (who were brought into court in handcuffs and leg irons, which, they confirmed, is standard procedure when asylum seekers are held in detention pending the hearing of their case, and not victimization of themselves) - the H2 presented their own cases. The U. S. government was represented by its attorney, Miss Myers. The Court heard evidence from Simon and Steve about their experiences at the hands of the British police and Crown Prosecution Service, and also from their English counsel, Adrian Davies, who gave evidence about the relevant provisions of English law (the Public Order Act 1986, as amended) and the English Court’s assertion of jurisdiction over web pages hosted on a server located in Torrance, California. The hearing was conducted in a very fair, courteous and thorough manner, though inevitably Simon and Steve were at some disadvantage, because they are not lawyers, and are moreover being held in prison, where they have had very limited facilities to prepare for the hearing. After a lengthy sitting, the Court adjourned to 1 p.m., West Coast time, on March 24, when Simon and Steve will address the Court on their own behalf, and Miss Myers will make representations on behalf of the U. S. government. [Report ends]. To-day, Tuesday, 24 March, HHJ Peters heard closing arguments from Miss Myers, counsel for the U. S. government, and Messrs Sheppard and Whittle on their own behalf. At the conclusion of the argument, HHJ Peters reserved judgment, which she will hand down in writing in due course. Since the case of the Heretical Two involves unusual questions of fact and law and more documentary evidence than is usual in asylum hearings, the judge’s decision to reserve her judgment was not surprising. It will probably be delivered within 30 days. In the meanwhile, Messrs Sheppard and Whittle remain in...Santa Ana jail. [Report Ends]. The Leeds Crown Court Hearing on March 30 was deferred until May 15 to await the decision of the American asylum court. There has been further limited reporting in the UK - Yorkshire Post March 31 and Hull and East Riding News March 28
The Heretical Two lost their Claim for asylum on April 5 - anglo-phobic ‘judge’ Peters, had previously supported the cause of Sean Kelly (O'Cealleagh). She granted asylum to this IRA member because "it was a purely political case". Ulster Unionist MP David Burnside called the decision "disgraceful and despicable." Kelly was one of three men sentenced to life for the public beating, stripping and shooting of Corporals Derek Wood and David Howes in Belfast in 1988. He had been released under the terms of the Good Friday Agreement, relocated to the USA, and then post-9/11 served with a deportation order. The H2 had 30 days to appeal against the, clearly, pre determined decision, but Simon subsequently contacted the authorities to say that they would not appeal. Simon and Steve were deported from LAX on June 16, arrived in London June 17, where they were arrested, taken briefly to Leeds court, and then to prison. Please write to them at HMP Leeds, 2 Gloucester Terrace, Stanningley Road, Leeds, LS12 2TJ, UK - Simon's prison number is A8042AA - Wing 03-28, and Steve's number is A8041AA - Wing E5-19,. Please note that any postal order should be paid in Pounds Sterling and should have ‘HMP Services’ written on the front and prisoner's name and number on the back together with the name and address of the sender. Any books for the H2 should be sent to ‘The Secretary, BM BOX 5581, LONDON WC1N 3XX’ and will then be forwarded, as books have to be delivered by someone visiting the prison, not by post. The Heretical Two would like to express their sincere thanks to all their American supporters who wrote with letters of support, visited and sent in funds.The H2 appeared in Leeds Crown Court again on Friday on July 10 for sentencing. Simon received a 4 year and 10 month sentence and Stephen a two year and four month sentence. The savage sentencing revealing the visceral hatred of the British Establishment for their enemies. A ‘permission to appeal (against the sentence) hearing’ is already listed at the court for Tuesday, July 14.
Attempt to Claim Political Asylum in the U.S.
Please Contribute to the Heretical Two Support Fund
Heretical Two - List of Criminal Charges
The LA Times Report
BBC News - the New Pravda
HERETICAL.COM

Thursday, July 9, 2009

GIZMO!

From the Church of Satan recommended film list.

Tuesday, July 7, 2009

Are You Mental? Depictions of Mental Illness Through the Ages

This is excellent, courtesy of Shade:http://areyoumental.tumblr.com/




Monday, July 6, 2009

Send Your Questions

Interestingly enough, since I included my email address in my blogger profile about a week ago, I have received several interesting messages and questions. The celebrity blog below was actually a response to about seven questions regarding the recent spate of celebrity deaths.

On that note, since I am in the process of preparing the sequel to ESSAYS IN SATANISM, I've decided to include a "Q&A" section in the next book, in addition to one or two interviews. So, feel free to send questions, as many as you want, especially regarding "Deep Satanism," "Project Faust," any other aspect of EIS, any aspect of Dr. LaVey's works, Satanism, or anything in general, and I will answer in a blog here and/or in the next book. You will actually be doing me a favor by hitting me with questions or topics I might not otherwise consider, adding to the next book project. Be sure to include your name or pseudonym and mention if you would like to be credited (if I use your questions/suggestions).

For those too lazy to click on the red WAR Werewolf icon for the profile information; the email is COSMODROMIUM at GMAIL.COM.

JDS

Kamin Rider X vs. Starfish Hitler (1974)

The wonders of Japanese Television. Starfish Hitler, a Government of Darkness (G.O.D.) villain battles superhero Kamen Rider X on TV in 1974:



Saturday, July 4, 2009

Zoë Keating

A superb creature.
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Armed with just her cello and a small box of electronics, Zoë Keating is a one-woman orchestra. She records layer upon layer of cello, her feet dancing over an array of pedals to transform her solo performances into multipart works.

Born in Canada and classically trained from the age of eight, Zoë studied music at Sarah Lawrence College in New York City and the Scuola di Musica di Fiesole in Italy. After graduation she moved to San Francisco and began working in computer software while moonlighting as a cellist with dance troupes, theater companies and rock bands. Inevitably, she combined the two, and developed her now signature style while improvising for late night crowds in her San Francisco warehouse space.

Zoë's self-produced album "One Cello x 16: Natoma", which rose to #1 on the iTunes Classical and #2 on the iTunes Electronica charts, is the direct result of that experimentation. She has since performed her music live on National Public Radio, on television, outdoors in the Nevada desert, in medieval churches, in punk clubs, and before thousands of screaming teenagers in mainstream rock venues across North America and Europe.

Zoë has worked with a wide range of artists, including Grammy nominated Imogen Heap, Grammy and Academy Award winner Mark Isham, The Dresden Dolls, Rasputina, DJ Shadow, and Paolo Nutini. From 2002 to 2006 she was a member of the cello-rock trio Rasputina. Most recently, Zoë has been composing music for film and ballet. In 2008 she performed her music live with the Valencia ballet, she composed music for a documentary called "Ghostbird" about the Ivory-Billed Woodpecker, and performed her signature layered cello on Mark Isham's score for "The Secret Life of Bees", starring Dakota Fanning, Jennifer Hudson and Alicia Keyes. She is featured on Amanda Palmer's solo release "Who Killed Amanda Palmer" and supported Ms. Palmer on her 2008 European and North American tours.

Zoë is a recipient of a 2009 performing arts grant from the Creative Capital foundation.





http://www.zoekeating.com/
http://www.myspace.com/zoecello

Astrology Quotes by C.G. Jung

We are born at a given moment in a given place and like vintage years of wine we have the qualities of the year and of the season in which we are born. Astrology does not lay claim to anything else. - C.G.Jung

Astrology is one of the intuitive methods like the I Ching, geomantics, and other divinatory procedures. It is based upon the synchronicity principle, i.e. meaningful coincidence. ... Astrology is a naively projected psychology in which the different attitudes and temperaments of man are represented as gods and identified with planets and zodiacal constellations. - C.G. Jung

The starry vault of heaven is in truth the open book of cosmic projection, in which are reflected the mythologems, i.e., the archetypes. In this vision astrology and alchemy, the two classical functionaries of the psychology of the collective unconscious, join hands. - C.G. Jung

Astrology is of particular interest to the psychologist, since it contains a sort of psychological experience which we call projected - this means that we find the psychological facts as it were in the constellations. This originally gave rise to the idea that these factors derive from the stars, whereas they are merely in a relation of synchronicity with them. I admit that this is a very curious fact which throws a peculiar light on the structure of the human mind. .... C.G. Jung in 1947 in a letter to prof. B.V. Raman

So far as the personality is still potential, it can be called transcendent, and so far as it is unconscious, it is indistinguishable from all those things that carry its projections...[that is,] symbols of the outside world and the cosmic symbols. These form the psychological basis for the conception of man as a macrocosm through the astrological components of his character. - C.G. Jung

Astrologers are influenced by theosophy, so they say, "That is very simple, it is just vibration!" ... But what is vibration? They say it is light energy, perhaps electricity, they are not quite informed. At all events the vibrations that could influence us have never been seen, so it remains just a word. - C. G. Jung in 1929

Our modern science begins with astronomy. Instead of saying that man was led by psychological motives, they formerly said he was led by his stars. ... The puzzling thing is that there is really a curious coincidence between astrological and psychological facts, so that one can isolate time from the characteristics of an individual, and also, one can deduce characteristics from a certain time. Therefore we have to conclude that what we call psychological motives are in a way identical with star positions. Since we cannot demonstrate this, we must form a peculiar hypothesis. This hypothesis says that the dynamics of our psyche is not just identical with the position of the stars, nor has it to do with vibrations - that is an illegitimate hypothesis. It is better to assume that i is a phenomenon of time. ... The stars are simply used by man to serve as indicators of time... - C.G. Jung in 1929

The collective unconscious...appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. In fact the whole of mythology could be taken as a sort of projection of the collective unconscious. We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms are organized through the projection of images. This explains the influence of the stars as asserted by astrologers. These influences are nothing but unconscious, introspective perceptions of the collective unconscious. - C.G. Jung

Synchronicity does not admit causality in the analogy between terrestrial events and astrological constellations ... What astrology can establish are the analogous events, but not that either series is the cause or the effect of the other. (For instance, the same constellation may at one time signify a catastrophe and at another time, in the same case, a cold in the head.) ... In any case, astrology occupies a unique and special position among the intuitive methods... I have observed many cases where a well-defined psychological phase, or an analogous event, was accompanied by a transit (particularly when Saturn and Uranus were affected). - C. G. Jung

Obviously astrology has much to offer psychology, but what the latter can offer its elder sister is less evident. So far as I judge, it would seem to me advantageous for astrology to take the existence of psychology into account, above all the psychology of the personality and of the unconscious. - C.G. Jung

It is indeed very difficult to explain the astrological phenomenon. I am not in the least disposed to an either-or explanation. I always say that with a psychological explanation there is only the alternative: either and or! This seems to me to be the case with astrology too. - C.G. Jung in a letter to Hans Bender, April 10, 1958, C.G. Jung Letters, Volume 2, 1951-1961, p. 428.

The truth is that astrology flourishes as never before. There is a regular library of astrological books and magazines that sell for far better than the best scientific works. The Europeans and Americans who have horoscopes cast for them may be counted not by the hundred thousand but by the million. Astrology is a flourishing industry. ... If such a large percentage of the population has an insatiable need for this counter pole to the scientific spirit, we can be sure that the collective psyche in every individual - be he never so scientific - has this psychological requirement in equally high degree. A certain kind of "scientific" scepticism and criticism in our time is nothing but a misplaced compensation of the powerful and deep-rooted superstitious impulses of the collective psyche. - C.G. Jung, Two Essays on Analytical Psychology

While studying astrology I have applied it to concrete cases many times. ... The experiment is most suggestive to a versatile mind, unreliable in the hands of the unimaginative, and dangerous in the hands of a fool, as those intuitive methods always are. If intelligently used the experiment is useful in cases where it is a matter of an opaque structure. It often provides surprising insights. The most definite limit of the experiment is lack of intelligence and literal-mindedness of the observer. ... Undoubtedly astrology today is flourishing as never before in the past, but it is still most unsatisfactorily explored despite very frequent use. It is an apt tool only when used intelligently. It is not at all foolproof and when used by a rationalistic and narrow mind it is a definite nuisance. - C. G. Jung: Letters, volume 2, 1951-1961, pages 463-464, letter to Robert L. Kroon, 15 November 1958

Astrology is knocking at the gates of our universities: A Tübingen professor has switched over to astrology and a course on astrology was given at Cardiff University last year. Astrology is not mere superstition but contains some psychological facts (like theosophy) which are of considerable importance. Astrology has actually nothing to do with the stars but is the 5000-year-old psychology of antiquity and the Middle Ages. - C.G. Jung in a letter to L. Oswald on December 8, 1928, in C.G. Jung, Letters, vol. 1, 1973

Macedonian Folk Music - Osogovski Izvorna Pesna

Macedonia Rocks!

Friday, July 3, 2009

SUPERJAIL!

Ok, I'm officially a fan of SUPERJAIL! I don't subscribe to TV, but many of the episodes are available on the Adult Swim website. So far my favorite episode is "Mr. Grumpy Pants."

"The series takes place in the most violent, sprawling prison complex in the universe, lorded over by the mysterious Warden who inherited the jail from his father. The Warden has been described as like a "sadistic Willy Wonka" and has transformed the jail into a psychedelic landscape not unlike the Chocolate Factory, except with more violence and riots. "

http://www.augenblickstudios.com/home/index.php

Wednesday, July 1, 2009

Oxymoron of the Week: "African Eugenics"

This is amusing considering that average IQ in Rwanda is around 70, which happens to coincide with the IQ usually considered "mentally retarded" - they would have to sterilize most of their country!
JDS
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http://news.bbc.co.uk/2/hi/africa/8128121.stm
Rwanda denies sterilisation plans
Rwanda has strongly denied reports that its parliament is considering a draft law which would forcibly sterilise people who are mentally disabled.
Damascene Ntawukuriryayo, deputy speaker of parliament, was responding to a call by US-based activists Human Rights Watch to scrap the proposed law.
He also told the BBC that plans for HIV testing before couples get married are strictly voluntary, not compulsory.
Mr Ntawukuriryayo said the lobby group should check before releasing reports.
He said he had never seen a bill or provision which proposed forcible sterilisation.
Earlier, HRW's Joe Amon had said: "Provisions in the current bill that increase stigma, rely on coercion and deny... reproductive rights should be removed."
Forced sterilisation is regarded as a crime against humanity by the Rome Statute of the International Criminal Court.
Rwanda has successfully managed to lower the spread of Aids in recent years thanks to its HIV campaign, according to World Bank figures.
"While Rwanda has made notable progress in fighting stigma and responding to the Aids epidemic, and has pledged to advance the rights of persons with disability, forced sterilisation and mandatory HIV testing do not contribute to those goals," said Mr Amon, the health and human rights director at Human Rights Watch.
"These elements of the bill undermine reproductive health goals and undo decades of work to ensure respect for reproductive rights."

Monday, June 29, 2009

Harrisburg PA: NAACP asks for Martial Law to control Negro Problems

Oh the irony!
__________________________
Harrisburg chapter of NAACP urges martial law
by STEVEN FARLEY Of The Patriot-News
Thursday June 25, 2009, 9:24 PM
The Harrisburg Chapter of the NAACP is calling on Pennsylvania Gov. Ed Rendell to suspend some civil liberties and impose martial law in the city to halt the wave of recent lawlessness.
Chapter President Stanley Lawson also called on Rendell to bring in the state National Guard for at least 30 days and to impose a curfew. In June, there have been at least 12 shootings, many of them in the daytime, including a man killed Wednesday at a busy city intersection during the lunch hour.
"The Guard is for floods and natural disasters. I don't know any more of a natural disaster than of our young people being killed," he said at a general membership meeting of about 25 people at Capitol Presbyterian Church, 14th and Cumberland streets.
"It's time for some real action," he said. "Right now the important thing is to stop this madness."
"We're beyond what the Harrisburg police department can do. We need help," Lawson said.
Martial law is a system of rules that takes effect when the military takes control of the normal administration of justice, normally in times of emergency.
At about the same time Lawson was speaking, Rendell was at another community meeting in Harrisburg where he promised to have state police patrol city streets to increase the presence of law enforcement.
Lawson noted that there was historical precedent for the Guard to step in, recalling the race riots in 1968 following the assassination of the Rev. Martin Luther King in Memphis, Tenn.
Lawson said that many reasons have been given for the wave of shootings, such as drugs, robberies and neighborhood turf wars. Fear is the bigger reason, he suggested.
"The young men, it's fear, it's just fear. They think: 'I'm going to get them before they get me,'" he said.
When one man noted the presence of the Guardian Angels from York coming to Harrisburg, Lawson responded: "I appreciate the Guardian Angels, but I see what's going on in York, Lancaster and Philadelphia. It's everywhere. I'm concerned about what is going on in Harrisburg."
Member and attorney Stanley Mitchell noted the civil rights organization is asking for a short suspension of some civil rights, but added: "We have the civil rights not to be shot."

CELEBRITY DEATH MARATHON

CELEBRITY DEATH MARATHON
Apparently, if we follow mainstream media inference by omission, N. Korean funnyman Kim Jong-il decided launching a missile at Hawaii so soon after the death of Michael Jackson would be too hard on the American people. Even he is not that cruel. At least that’s how it looked by the way in which the headlines changed from one day to the next – from international crisis to the death of another morbid celebrity.

I’m not really moved one way or another by the death of Michael Jackson. Personally I think he was a fucking creep, and given his obvious self-loathing he is probably better off dead. Many bash him for being a pedophile, but given how people behave around wealth and the way media invents horrors, that may or may not be true. Others take up for him, even if they hate his music, as a perennial outsider. Personally I have more respect for outsiders that actually contribute something to the world besides more inane jungle music. It is an insult to compare Jackson to Howard Hughes, as some have done. Howard Hughes revolutionized aviation and satellite technology – the long-term impact of his existence is all around us. The only impact from Michael Jackson I see are more disposable music fans with no lives of their own. It is also interesting to watch the black community rally behind someone who spent so much of his life, health, and fortune trying to escape being black. Sorry, I’ll save my reverence for someone with less self-loathing and something more to offer.

This was definitely the month for celebrity deaths. Farah Fawcett, who elicited so much pubescent masturbation with her protruding nipples in the 70s, died of colon cancer. She was always too skinny for my taste, but she did demonstrate that she could actually act in a couple of her later films.

The internet newswire headlines also inform me someone named “Billy May” died. I have NO idea who this person was or what he did. One of the advantages of having never subscribed to television in my adult life.

As a childhood fan of the TV series KUNG FU, it was slightly more personal that David Carradine died in an auto-erotic-asphyxia-related misadventure. Although he was the lesser light of a family of actors, taking third place to his father John Carradine and brother Keith, he did achieve a slight iconic status, and it was a pleasure to see him get some cult recognition in KILL BILL. I hope his last orgasm was his best.

On another note, a musician actually worthy of the term, master sarod player Ali Akbar Khan recently passed away at the age of 87, fortunately leaving for posterity a substantial record of his exceptional talent.

Saturday, June 27, 2009

The Jackie Gleason Collection

A little-known side to one of America's all-time greatest entertainers:
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Introduction
This presentation features selected items from the Jackie Gleason Collection of books, journals, periodicals, and publications accumulated by this world famous entertainer related to parapsychology.
Gleason, a comedian, television star, and motion picture actor of international acclaim, developed a deep and abiding interest in parapsychology and its many components. Gleason's interest grew from his inquisitive mind and sincere interest in the topic. However, the collection is not the product of Gleason's personal belief in the wide spectrum of phenomena represented by the term "parapsychology."
Rather, the gathering of these materials represents the life-long accomplishment of an individual who found the scholarly and popular literature of parapsychology a fascinating and entertaining subject. We know that Jackie Gleason cherished his collection, and he selected titles with great care and added generous gifts provided by friends. Marilyn Gleason, the widow of Jackie Gleason, donated the collection to the University of Miami Library in 1988.

Description
The Jackie Gleason Collection includes approximately 1,700 volumes of books, journals, proceedings, pamphlets, and publications in the field of parapsychology, and a lesser quantity of titles relating to the entertainment industry. The Gleason Collection includes both scholarly and popular works published in the United States and abroad. Within the field of parapsychology, the collection offers materials on such topics as: witchcraft, folklore, extrasensory perception (ESP), unidentified flying objects (UFOs), reincarnation, mysticism, spiritualism, mental telepathy, the occult, ghosts, clairvoyance, cosmology, demons, hypnosis, life after death, mediums, psychical research, voodooism, and others.
Appropriate author, subject, and keyword searches using IBIS, the University of Miami on-line public access catalog, will locate relevant titles from the Gleason Collection. The titles identified in this document are provided to illustrate the scope and content of the Jackie Gleason Collection, and to introduce the reader to a fascinating and stimulating field of literature, popular culture, scientific investigation, and mystery.

From Wikipedia:
Interest in the paranormal
Gleason was a voracious reader of books on the paranormal, including parapsychology and UFOs.[4][5][6][7][8] He even had a house built in the shape of a UFO which he named "The Mothership".[8] During the 1950s, he was a semi-regular guest on the paranormal-themed overnight radio show hosted by John Nebel, and wrote the introduction to Donald Bain's biography of Nebel.[9] According to Gleason's second wife, Beverly McKittrick, he told her that U.S. President Richard Nixon took him on a secret visit to Homestead Air Force Base. There, Gleason allegedly saw an alien spaceship and dead extraterrestrials.[8] After his death, his large book collection was donated to the library of the University of Miami.[7]

Thursday, June 25, 2009

Violent Inner-City Blacks are Vampires

Typical negroid drain on public resources.....
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Chicago Violence Endangers Vital Blood Supply
There is a real emergency for a county hospital emergency room. The uptick in violence is literally draining the blood supply. And as CBS 2's Pamela Jones reports one specific blood type is running dangerously short. "I lost a lot of blood, so they had to give me a lot of blood for me to get back on my toes," said De'London Smith. De'London Smith was stabbed through the heart on Friday. He's still recovering at Stroger Hospital where he says blood transfusions saved him. "It gave me life again. Because from what I heard, I was dead," Smith said. But now it's the trauma unit that needs saving. Doctors say the facility's supply of O-negative blood is dwindling. "So that's the lifesaving blood, and that's what we have virtually nothing left in the hospital," said trauma surgeon Dr. Andrew Dennis. The blood bank showed us the eight units of O-negative blood that are left. Only three of the units are designated for trauma patients, though. Any more outbreaks of violence on the streets pose a threat here. "Tonight we may be in a very tough situation," Dr. Dennis said. "Because we're that short on O-negative blood." O-negative is the universal donor type and anyone can accept it when seconds count. "Anyone that is bleeding, that needs blood emergently, that is their first line of defense," Dr. Dennis said. Dr. Dennis says the reason for the shortage is the high numbers of victims of shootings and other violent crimes who come to Stroger Hospital for life-saving treatment. "We see probably an average of between 10 and 15 people who get shot or stabbed every night," Dr. Dennis said. Addie Lewis has seen the benefits of blood donation firsthand. She stands in her 18-year-old grandson's hospital room; he was shot in the neck."Everybody has been so good, he's had about eight or 10 blood transfusions," Lewis said. Her family and others urge the public to give blood and help save more lives. "Donate blood to the county because it's my day today and it's someone else's day tomorrow," Lewis said. CBS 2 talked to Lifesource, which supplies Stroger Hospital and others in Chicagoland. They say the O-negative blood shortage is not unique to Stroger and that they're seeing a shortage across the area. If you donate just once, the blood you give could save three lives. If you'd like to donate blood, Stroger Hospital is hosting a blood drive Wednesday, June 24th from 9 a.m. to 4 p.m. To schedule your appointment, call Lifesource at (847) 803-7943 or register online by clicking here.
DON'T MISS THE VIDEO: http://cbs2chicago.com/local/blood.shortage.stroger.2.1057069.html

Tuesday, June 23, 2009

THE RISING TIDE: Lothrop Stoddard, where are you now?

Minority kids grow to majority in some counties
By Haya El Nasser, USA TODAY
Young Americans who are minorities outnumber young whites in almost one of every six U.S. counties. It's a demographic wave that is transforming more parts of the nation and raising questions about who is a minority.
An analysis of the under-20 population shows that minority youths are the majority in 505 counties and that 60 counties have reached that milestone in this decade.
MARYLAND: New diversity challenges status quo
"The change is due both to minority kids' gains and to declines in the number of white kids," says Kenneth Johnson, demographer at the University of New Hampshire's Carsey Institute who analyzed Census data. "This isn't about immigration anymore."
The multiplying effect of diversity is rapid. In 2008, 34% of U.S. residents were minorities, but 48% of babies born in the USA were minorities. The number of white youths has dropped 5.3% since 2000 while the young minority population grew 15.5%. "It will be hard to define who is a minority in the future," says Robert Lang, director of the Metropolitan Institute at Virginia Tech.
Communities face challenges when new settlers speak different languages and come from different backgrounds. For example, schools that never taught non-English speakers have had to launch programs. What's driving the changes:
• Black, Hispanic and Asian families are moving to suburbia. Some have come for jobs created by population growth. Others leave urban areas in search of more space, better schools and less crime. Most counties where the minority youth population surged past 50% from 2000 to 2008 are suburban or rural counties. Three are around Atlanta.
• Several predominantly white counties that are attracting young minorities have lost young white residents because of a decline in agriculture. Many who went away to college never came back. The remaining white population is aging and having fewer children.
Change is happening so quickly that the youngest Americans are much more likely to be minorities than those who are a few years older, says Johnson, who did the research with Daniel Lichter, demographer at Cornell University.
Among youths ages 15 to 19, 60% are non-Hispanic whites. Among those 4 or younger, 53% are white.
"Change is coming from the bottom, and it's not a short-term phenomenon," Johnson says.

Find this article at: http://www.usatoday.com/news/nation/2009-06-16-youngminorities_N.htm?csp=34

Thursday, June 18, 2009

Fun Take on ESSAYS IN SATANISM

I'm not sure yet, but this may be my favorite thing anyone has written about my book. "Merry Merry" compares her MA Qualifying Exam Reading List to the "Project Faust" reading list given in the "Deep Satanism" introductory chapter to my book - I've added comments below: ____________________________________________________

Sunday, June 14, 2009
Reading List
The MA Qualifying Exam Reading List was recently given to me so I might prepare for the next few years of study leading up to my MA exam and thesis in comparative literature. I am told that the list is only a part of the fundamentals I should be reading, especially since everyone has a different area of emphasis (mine is early American Literature, but I have also been deeply drawn to the modern period). I thought I might make a quick comparison of the MA Reading List to that given by Sass in his book, Essays in Satanism. There is yet more valuable information in that chapter, and it certainly exemplifies the type of extensive study I admire of Satanists.
Sass is much broader in his demands for ancient cultures. English degrees tend to shy away from translated works in favor of close reading at the word and punctuation level. Language demands on students are becoming increasingly tenuous as more of them choose to ignore the intellectual rigor of Latin and Greek. (Unlike some, I don't demand a regular return, but some pressure to understand a little for anyone studying the classics is essential to keep good scholarship alive).
The MA list demands works that directly address the question of how to read literature. No surprise there since authors can be a bit masturbatory without uncovering any truth behind creativity, which is largely subjective.
Sass is light on Anglophone writers (not from Britain or America) though I wouldn't call this a flaw per se. It is more like a less imperialist conscious view of the English cannon. Its inclusion on the MA list reflects the general emphasis on "diversity of literature." Though I dislike the reason there is an anglophone section, I would not object to reading any of the books listed.
Sass pounds government and historically relevant documents into the ground. I applaud it. Since the rise of the "new historical reading" in literature, history has taken a back seat to old theories such as Marxism or Freud, who are not unworthy of study by any means, but do not replace a sense of time, political and socio-economic historical fact that influences writing. In part it is the influence of New Criticism (Formalism) that has short-sightedly insisted that the great works stand alone.
The biggest common denominator is that they both appreciate the logical grouping of great works and don't shy away from the classics.
____________________________________________________

MY COMMENTS:
It is interesting to read this comparison. I imagine the MA req. reading is much more limited and focused than my list, because 1) If I'm not mistaken, the MA is a 2-year degree, my list is intended to be an outline for a lifetime reading plan, and 2) the MA list seems (by inference) to be focused on English Lit., whereas my intention was to give a broad interdisciplinary background in world classics, history, philosophy, science, literature, politics, economics, etc.

Also, as someone who dropped out of high-school, it was particularly amusing to read comments like "Sass pounds government and historically relevant documents into the ground", as if I were another professor!

Thank You Merry Merry for the kind words and interesting take on my curriculum!
JDS

LET THE RIGHT ONE IN (2008)

LET THE RIGHT ONE IN (2008)
aka "Låt den rätte komma in."
Easily the best Vampire film since THE HUNGER. Actually I think this is better than THE HUNGER. Finally someone broke away from the Ann Rice "goth" faggotry to do something original and interesting in the genre. The pool scene was fantastic. I knew something was coming, but not that! Pretty damn refreshing compared to the mindless dreck churned out under the banner of "horror" for the last 20 years. Also a very solid Satanic ethos; if someone hits you, hit them back harder. If more than one person hits you, hit back even harder.
FIVE STARS.
JDS




http://www.imdb.com/title/tt1139797/

Monday, June 15, 2009

J.R.R. TOLKIEN’S OWN COPY OF THE BOOK OF THE DEAD IN EGYPTIAN HIEROGLYPHICS, A RESEARCH SOURCE FOR LORD OF THE RINGS, EACH VOLUME SIGNED BY HIM

Another installment in our series of interesting rare books online:
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J.R.R. TOLKIEN’S OWN COPY OF THE BOOK OF THE DEAD IN EGYPTIAN HIEROGLYPHICS, A RESEARCH SOURCE FOR LORD OF THE RINGS, EACH VOLUME SIGNED BY HIM

(TOLKIEN, J.R.R.) BUDGE, E.A. Wallis. The Chapters of Coming Forth by Day or the Theban Recension of the Book of the Dead. The Egyptian Hieroglyphic Text Edited from Numerous Papyri. London: Kegan Paul, Trench, Trubner, 1910. Three volumes. Small octavo, original brown cloth; housed in a custom slipcase. $8800.

Second edition of the hieroglyphic text of the Egyptian Book of the Dead, the copy belonging to noted philologist and author J.R.R. Tolkien, with his ownership signature in each volume.

The ancient Egyptian hymns and religious texts provided in this edition “form a representative collection of the compositions which the Egyptians inscribed upon the walls of tombs, sarcophagi, coffins, stelae, amulets, etc. to ensure the well-being of their dead in the Other World. Taken together they are known generally as the Book of the Dead.” These hymns and texts were “believed to give the dead strength to resist the attacks of foes, and to withstand the powers of darkness and of the grave, and enabled them to enjoy everlasting happiness.” Noted Egyptologist Budge was the Keeper of Egyptian and Assyrian Antiquities in the British Museum; “among Egyptologists Budge was the best Semitic scholar of his generation” (DNB).

Tolkien had a firm grasp on the history of the two Egyptian kingdoms and their symbols. In a letter to Rhona Beare dated 14 October 1958, concerning questions (“What clothes did the peoples of Middle-earth wear? Was the winged crown of Gondor like that of a Valkyrie, or as depicted on a Gauloise cigarette packet?”) put to Tolkien for a gathering of Lord of the Rings enthusiasts, he wrote: “The Númenóreans of Gondor were proud, peculiar, and archaic, and I think are best pictured in (say) Egyptian terms. In many ways they resembled ‘Egyptians’—the love of, and power to construct, the gigantic and massive. And in their great interest in ancestry and in tombs…I think the crown of Gondor (the S. Kingdom) was very tall, like that of Egypt, but with wings attached, not set straight back but at an angle. The N. Kingdom had only a diadem (III 323). Cf. the difference between the N. and S. kingdoms of Egypt” (Letters, 281).

The similarities between Tolkien’s oeuvre and ancient Egyptian writings have been noted: “Egyptian authors were especially fond of embedding text fragments from one genre within a textual frame from a different genre… A more familiar example is the biblical book of Genesis, which embeds genealogy, myth, liturgy, song, poetry, onomasticon, history, folk tale, blessing formula, dream text testament, and novella within its two major frames of primeval history (chapters 1-11) and ancestral narrative (chapters 12-50). The same techniques can also be found in modern literary works, especially those which deliberately mimic ancient forms; a prominent example in modern English is J.R.R. Tolkien’s Lord of the Rings” (Black, Instruction of Amenemope, 147). First published in 1897.

Light wear to spine ends, light soiling to original cloth. A near-fine copy with an exceptional association.

Book of the Dead
Cost: $8,800.00

Source
Note: This is not an endorsement or advertisement for the dealer offering this book, merely a documentation of rare and interesting books in circulation.

Sunday, June 14, 2009

I DREAM ABOUT BOOKS

I DREAM ABOUT BOOKS {From Friday, May 30, 2008}
I pay close attention to my dreams. I've read Jung since my early teens and have always found my dreams to be an essential primary source of insight and information.

I don't make it a point to remember ALL of my dreams, because I don't think I should remember all of my dreams. I think many things are worked out on their own level without the need of intruding into waking consciousness, and I think things that need to intrude into waking consciousness stand out in contrast. By loosely paying attention to my dreams, the ones that really matter are the ones strong enough to breach the memory barrier after waking.

Last night I had one of the best dreams within recent memory.

There were no people in this dream.

I was alone in a huge used bookstore that was a composite of every bookstore I had ever owned or operated. It was locked up after hours and the assumption was that I had free run and could keep whatever I picked out for myself.

I walked through the main area of the bookstore into a room that corresponded to an area of a previous bookstore called "The Mind, Body, Spirit" room which contained nothing but books on philosophy, psychology, occultism, eastern religion, western religion, health, martial arts, fitness, etc.

This room was overly well-lit with florescent lights. Everything was neat, clean, and in order. Every wall was lined floor to ceiling with bookcases, and there were bookcases in the middle of the room. All of the books were in perfect condition, and all were what seemed to be the newest editions of reprinted books as well as the newest books in each subject, which was very disappointing to me. I prefer older books.

In one area of the room there were fine bindings of books that I already have, including a few favorites. I spent some time looking at them before deciding they were just furniture because I was already familiar with the books and had no need of them just for the sake of a shiny new fancy binding.

For some reason there was also a selection of DVDs including a lot of my favorite movies in elaborate and impressive packaging. I passed on all these.

I left the room and went into another part of the store that led to a LONG dark hallway, itself lined with bookcases, but also with MANY doorways into other rooms CRAMMED to capacity with bookshelves filled with books, books crammed in on top the books on the shelves, and stacks of books on the floors. Each of these rooms were dimly lit by a bare light-bulb hanging from the ceiling. Everything was covered with a thick layer of dust. Many of the books were old, disheveled, damaged, or falling apart.

The hallway itself was only lit indirectly by the dim light in each room, and seemed to generally descend the farther down the hall I went - not from design but as if it were an extremely old building sagging with age.

At the end of the hallway there was one last room that opened off to the right, It was extremely narrow and dark, with only a little bit of light coming in from a window that was covered with a bookcase. This room was extremely dusty and only had a few books scattered on the shelves along with a number of disintegrating boxes. One box looked like it contained cassette tapes, so I reached in to see what they were. They were very small books that disintegrated to dust from age as I picked them up.

On the shelf was one extremely thick dark gray book that I remember being a cross between an incunabula type binding that the vellum had contracted tightly on the spine and something along the lines of the old blue Oxford University Press books. I was very attracted to the size and shape of the book and was glad to see that it felt like it was still tightly bound and not disintegrating.

I opened the book to the title page, which read "THE COMPLETE WORKS OF CICERO."

I flipped through the book and was relieved that it was all in English, but definitely set in an early 16th century style typeface.

THIS was the book. This was the only book I was going to take from this deep cavernous old bookstore.

At this point I woke up feeling very rested and content.

Needless to say, I'll be reading Cicero this week.

An interesting aspect of dreams is how they usually reveal something alien or push a shift of perspective. For example, if this were just a story composed consciously, I would have picked Lucretius rather than Cicero for the contents of the key book. Aside from his work on rhetoric and some of his letters, I'm not that familiar with Cicero. It will be interesting to see what comes of it.

JDS

Campbell Jr. High School

This is one paragraph of the approximately 50-page introduction to Essays in Satanism.
I posted it to my old blog because I had a friend on the list who attended the same school with me!
________________________________
My family moved to Florida in 1979, closing one chapter and opening another less pleasant chapter of my life. Daytona Beach itself was an interesting change, with its sleazy carnie-like atmosphere, tourist traps, biker gangs, and the drug pusher and prostitute infested boardwalk area. But overall, at this early stage, the most negative experience of Daytona Beach (and public schools in general) was attending the notorious Campbell Jr. High School. The grimy "campus" was located in the middle of a drug and crime-ridden ghetto housing project. The school was surrounded by eight foot chain link fences, capped with another three feet of barbed wire, giving it a distinct concentration camp appearance. The windows and doors of all the shoddy uniform duplex houses in this neighborhood were covered with protective iron security bars and heavy steel mesh. At the beginning of the year my mother attended "open house" with another mother – their car was stolen from the school parking lot and found several streets away on cinder blocks – completely stripped. The hall lockers had been so routinely vandalized and broken into that they just removed them altogether. You were expected to carry all of your school books and papers with you all day. The first thing I did was throw all of my books into my gym locker, which was shortly thereafter broken into and looted, so I never saw them again after the first week. Most of the windows were broken out of the classrooms. Some classrooms had no doors. During the all too common Florida flash storms, you would get literally drenched with wind and rain inside the classrooms. The "campus" was infested with fire ants, leeches, and mosquitoes. The school was about 70% black, so racially motivated hostility was a constant issue. Drugs and violence were ubiquitous. There were fistfights and assaults on an almost daily basis, between students and other students, and between students and teachers. There were at least two rapes that I recall, and robberies were routine. Fortunately, my friends and I were genetically ahead of the growth curve, physically larger than most kids in our grade, and we were trouble; we were the rowdy kids who drank, fought, and generally raised hell, so for the most part no one bothered me personally – although no one "graduated" unscathed. I remember the last day of school at Campbell; there were armed Daytona Beach Police officers at every hall corner, and police cars parked in every field adjacent to the campus because they were fully expecting some kind of "race riot."Although I did not participate in scholastic activities at all (my school record from this period scored literally straight I's - for Incomplete) it was definitely an education in human nature.
JDS

MY TOTAL INDIFFERENCE

Another old blog, originally posted 11.05.07 - reposted just for the hell of it, and because the points still stand.
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MY TOTAL INDIFFERENCE
TO CARS: Someone pointed out a Mercedes Pickup Truck to me the other day. Wow. I really don't care, and honestly don't know one car from another aside from size and color. If Glock made cars I'd buy one; black, ugly, durable, reliable, efficient. The only model of cars I know are the ones I've seen and liked: 1968 Lincoln Mk II, 1970 Bonneville, 1974 Cadillac Eldorado, 1986 Buick Grand National (Cadillac of Muscle Cars). Beyond that I really don't care. And I really don't want to own any of these because that means I would have to deal with the maintenance. I detest working on cars and resent it when they break down and I have to have them repaired. I just don't care about cars. I spend an average of $15 a month on gasoline if that tells you how much I drive anywhere.

TO TRAVEL: I've travelled somewhat, but am indifferent to the experience. There are places I want to see, and probably will before I kick the bucket, but it is not a burning issue. I like being on the road and staying in cheap motels better than I like actually being anywhere. The experience of other "peoples" bores me at best and annoys the fuck out of me at worst. I don't like people in general, and I generally don't travel to meet people, even people I know. It just doesn't happen. I've never been anywhere I wasn't glad to leave in three days or less, and my pleasure at returning home always exceeds whatever pleasure I experienced travelling. Way back when I worked for someone besides myself I accrued a month's worth of vacation time because I never took time off. I took off four weeks and did not leave my house! Everything I want to do is at home! [The irony of this: consensus is that I'm a fun travelling companion!?!?]

TO MEETING "FAMOUS" PEOPLE: I've met a few through no effort of my own. Most of them are as boring as anyone else you meet and quite a few of them are perfect assholes. I've never understood people who go out of their way to meet someone because they are "famous" ... who cares? Especially musicians. Most musicians I've ever met or known in my life have been pathetic childish self-absorbed assholes. I crack up every time I see someone post a photo of themselves with some "rock star." Really, if I met a "rock star" my first impulse would be to delouse. Seriously, just because someone makes an interesting work of art or music doesn't mean they have anything special going on personality-wise. In fact, often it detracts from the experience to meet the artist in person - you're better off not knowing what a douchebag the person who created your favorite masterpiece is.

TO HOLIDAYS: What do I want to do to celebrate? Nothing. I want to be left alone. When I was a child, I used to beg my mother not to have a birthday party for me because I didn't want to have to interact with a bunch of people I really felt no connection to for a whole day. I don't care if they are kissing my ass or bringing gifts. Tell them to mail the gifts, that's what the fucking post office is for!

TO CHILDREN: I detest children. Seriously, if I even hear a child's voice in the distance it is like someone scraping their fingernails across a blackboard. They are on my last nerve before they even enter the room. I would say children should be seen and not heard, but I don't even think they should be seen. Come back when you're 18. Wait, scratch that. Come back when you're 30.

Ok I feel better now. That was like lancing an aching boil, or throwing a cinderblock from a highway overpass. Blogging is cathartic.

Love,
JDS

DETROIT ROCK CITY - THE REAL STORY

I was scrounging around my old myspace blog and found this. Forgot I even wrote it! Reposted for the sake of nostalgia:
_________________________________________

TRUE STORY:BATTLE CREEK, MICHIGAN - FALL 1978
I was 13. My best friends Jim and Ritchie were 17 and 16. Jim's girlfriend Trish was 18. I was big for my age, everyone always thought I was older than I was, so when I was 13 most people thought I was 17 or 18. I met Jim and Ritchie attending W.K. Kellogg Jr. High School because they were held back. We were all juvenile delinquents and rowdy. Jim was heavily into kickboxing and fighting. Ritchie was heavily into stealing anything not bolted to concrete. Trish was heavily into getting fucked and instigating fistfights.

That night we were going to see BLACK SABBATH at Cobo Hall in Detroit.

We had scraped together enough money for tickets (beforehand) and beer. Jim's dad was going to be out drinking with his friends so Jim stole his car keys and we took the car. I remember it was FREEZING COLD.

We got there without a hitch.

The opening band was the THEN UNHEARD OF "Van Halen." Their first LP had not been released in the Midwest yet and most people at the show had NO idea who they were. I remember us wondering "Who the fuck is this SHITTY SURFER BAND?" David Lee Roth mimicked Ozzy Osbourne's stage gestures and Eddie VanHalen actually copied Tony Iommi riffs in his solos - I guess they were already experiencing the shock of 70's Black Sabbath audiences and were trying to adopt protective coloring. I remember them being BOOED and PELTED with cups of ice!

BLACK SABBATH was excellent. Little did I know it would be the last tour with the original lineup - the tour coincided with the NEVER SAY DIE lp. They were among the loudest bands I've ever seen live. My ears were ringing for four days afterward.

We got back to Battle Creek LATE and parted ways.

The next day I stopped by Jim's apartment. His Uncle was there, pissed off, and told me "Get the FUCK out of here, and don't come back!!!"

Apparently after he got back that night, Jim got into a huge fight with his dad that devolved into a full blown fistfight. Jim kicked his dad in the chest several times, crushing his sternum. His dad was on a respirator in intensive care. Jim was on a bus back to his mother in Redondo Beach.

Later I found out after we parted ways following the concert, Ritchie burglarized a house and was caught in the act. He was arrested and shipped to juvenile detention.

In that same week Trish was killed in a car accident with another friend.

A few months later my family moved to Florida - I never saw any of them again after that concert!

Life is interesting.

JDS

Ps. YEARS later a girl I was dating made me sit through the DVD of "Detroit Rock City", which was mildly amusing. I told her it was kind of like my story but with its balls cut off.

Friday, June 12, 2009

Sabu Orimo - Susabu

Most who follow my blogs know I almost never write or blog about MUSIC. There are various reasons for this, the foremost being that I think most music sucks and most music that I like, most other people think sucks... que sera sera. That said, one of the few genres of music that I like is traditional Japanese shakuhachi music. This is not quite "traditional" Japanese shakuhachi music, but it is on the family tree. The instrument he is playing is a "hocchiku" style shakuhachi, much longer and wider bore than the traditional shakuhachi and with a completely unlaquered bore giving it a distinctive RAW sound. I'd read reviews of Sabu Orimo's playing online for some time before I finally tracked down a pirate download of one of his recordings, all of which are only released on extremely limited edition CDrs from extremely small underground labels in Japan. Below I've posted an online review, and below that I've posted the link to download SUSABU.
I generally don't support bootlegging other people's recordings, but this is fantastic stuff and otherwise virtually unobtainable, even in Japan. For the record; this is someone else's upload - I am just sharing the link and additional info here.
JDS
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Totally awe-inspiring recordings by this 23 year old shakuhachi blower, released in an ultra limited run. Sabu ? although being young for one who can exerts such sounds from his shakuhachi in an utterly unique way ? is found to describe his playing as “Japanese old stone age style” and “noise shakuhachi”. This should already give you a hint at the sonic realms he set out to shred to pieces. His first solo effort, “Susabu” is a real tour de force. While confining himself to blowing only natural bamboo flutes without any superficial aids such as additional effects, Sabu rips through his instrument with a disemboweling force that brings to mind fellow howlers like Masayoshi Urabe, Abe Kaoru and Thomas Ankersmit to some extent. Although Sabu has not yet attained the grandeur and delicate touch of such masters like Watazumido, he nevertheless displays already the budding potential his talent beholds. “Susabu” consist out of 9 tracks, some of which are well balanced and meditative in its origin, while others rip through the dead space with the urge and power of a person cursed with a fire-breathing locomotive breath. Sabu however does not limit his sonic palette to the shakuhachi but includes ecstatic vocal outburst, growls, howls and hisses which explains to some extent his new approach to the sonic outcome of shakuhachi playing. A modern day master in the making, Sabu is someone to watch out for and this CD by him will definitely stun you with disbelief because he transcends the idea of what a solo shakuhachi recording should sound like. A major new player on the scene…..limited release so act fast. (Tiliqua Records)Amazing new limited edition solo album by this young Japanese shakuhachi avantistwho describes himself as playing "Japanese old stone age style" and "noiseshakuhachi". Orimo plays with natural bamboo flutes using no F/X whatsoever buthe tears through the instrument with distorting force, blowing teeth through thevalves with the kind of power-thinking more commonly associated with saxophonistMats Gustafsson or Masayoshi Urabe. Susabu consists of nine pieces recorded inMarch of 2006. Some tracks here work locomotive growls and roars into trulyferocious forms, while other juggle meditative tonal puffs, long, elegiac single notesand pregnant iceberg silences ala Kaoru Abe. The point where Orimo's strainingagainst the instrument finally breaks into screaming vocals and barked ecstaticwows is truly spine-tingling. Pretty much explodes the idea of what you wouldexpect a "solo shakuhachi" record to sound like. A major discovery and highlyrecommended. (Volcanic Tongue)Two solo albums on the tiny Japanese label Subjective Spirit Sound contain some ofthe most remarkable shakuhachi playing I've heard in years. Sabu Orimo is a playerstill in his twenties, with a fine lineage: both his parents were musicians in Punkgroups. He studied shakuhachi with Atsuya Okuda and plays exclusively ji-nashi"hocchiku" flutes: large, natural bamboo with no lacquer or special treatment toaffect the sound. His concert posters proclaim "Noise Shakuhachi Solo Live", whilehis label describes him as playing "Japanese old stone age style".Susabu consists of nine pieces all recorded on 28th March 2006. The opener is apassionate treatment of the honkyoku "San-an", full of hectic flurries, gasping andviolent stamping noises. It recalls the master Watazumido, but if anything is evenmore uninhibited and earthy. But Orimo's control is firm - he often swivels intosilence, and the piece closes with great calm after the storm. A version of "Koku" ismeditative and beautifully paced. Here you can clearly discern Okuda's influence, andat seventeen minutes it's the same length as Okuda's own recording.Orimo also plays the honkyoku "Sanya" and "Honte No Shirabe", but almost half ofthis album appears to be improvised. Susabu's title track is in two parts, betweenwhich Orimo probably needed to lie down in a darkened room. "Susabu Part 1" is afull-blooded outburst, culminating in an almighty thump. In "Part 2" Orimo snortsdown the flute like a trumpet, and roars as if possessed. The recording equipmentreels under the onslaught - this is a demented howling you expect more on a lo-fiPunk record. It's a shock, but somehow integrated into the story that Orimo istelling. His sound has such integrity that he can carry the listener with him; as withAlbert Ayler’s saxophone, you feel that if he needs to extend his emotional rangethis wide, then so be it.Susabu concludes with an extremely low-pitched and restrained track titled"Tsukiyo". In spite of all this, it's Ichion, Orimo's second album, recorded two weekslater, that is one of my favourite records of 2006. Four of the five tracks are playedon a long and low flute. Here what's remarkable is how little Orimo does and howgood his timing is. Three minutes can be devoted to exploration of one quiet note.The outside world creeps in around the edges: on "Yure" we can hear it's pouringwith rain. Five minutes in, Orimo makes his move. Gusts of wind whip through thebamboo, then he returns to stillness. These are extraordinary performances thatseem to dig deep into Japanese tradition. (The Wire)




Download: http://www.mediafire.com/?o2m4ntednjo

The Art of Herbert Smagon




Herbert Smagon Website: http://www.art-smagon.com/art040.htm

The Archangel Grimoire, representing the Enochian End of Days

Fine binding meets Enochian Magic.
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The book that Paul Tronson calls the Archangel Grimoire is 14.5 inches in height, by 10 inches in width. Inside are 320 pages with hand-marbled endpapers, and it is bound in vegetable tanned virgin calf leather that has been colored by the use of two separate vegetable dyes. As the reader can plainly see, the cover features some intricate design elements, which are incredibly time consuming, as they are handmade and hand-tooled. However, the end-product is striking and beautiful, and would be a welcome addition to any serious magician’s library.
As Paul himself points out:
“The Grimoire itself represents the Enochian End of Days, or the Seven Angels of the Apocalypse who stand in the presence of the Lord. The first four archangels are represented by their Seals on the front cover, and are empowered by the Latin verse that accompanies them. They are; Michael, the Archangel of the North; Gabriel, the Archangel of the South; Raphael, the Archangel of the West; and Uriel, the Archangel of the East.
The centerpiece is a highly complex pentacle: the Sigillum Dei Aemeth, concealing or revealing the Greatest Name of God. The seven capital letters indicating the first letters of certain concealed angelic names. Of these 7 names, every letter containing an Angel of brightness; comprehending the 7 inward powers of God, known to none but himself, and sealed within by the ancient words of invocation that are gilt around its edge.

More here: http://www.maybelogic.org/maybequarterly/06/0609RoyalBookbinding.htm
How to Contact Paul Tronson and Period Fine Bindings:
Paul Tronson and his company Period Fine Bindings can be contacted through their website, which is at the following address: http://periodfinebindings.typepad.com/royal_bindings/

Wednesday, June 10, 2009

The Art of Wayne Martin Belger

Yama (Tibetan Skull Camera)
Designed for the study of exodus and for the research of modern incarnations of historical iconic figures.The latest camera is named Yama, the Tibetan God of Death. In Tibetan Buddhism, Yama will see all of life and Karma is the “judge” that keeps the balance. The skull was blessed by a Tibetan Lama for its current journey and I’m working with a Tibetan legal organization that is sending me to the refugee cities in India.
Yama’s eyes are cast from bronze and silver with a brass pinhole in each. A divider runs down the middle of the skull creating two separate cameras. A finished contact print mounted on copper is inserted in to the back of the camera to view what Yama saw in 3D.
Yama is made from Aluminium, Titanium, Copper, Brass, Bronze Steel, Silver, Gold, Mercury with 4 Sapphires, 3 Rubies (The one at Yama’s third eye was $5000.00), Asian and American Turquoise, Sand, Blood, and 9 Opals inlayed in the Skull. The film loading system is pneumatic. A 300psi air tank in the middle of the camera powers 2 pneumatic pistons to move the film holder forward and lock it into place. The switch to open and close the film chamber is located under the jaw.
Designed for two photo series. First series is of my interpretation of the modern incarnation of Southeast Asians deities. Second will take place in the Tibetan refugee cities of India, a home coming through the eyes of a 500 year old Tibetan.

Palin is still Gorgeous and should be the next President.

I'm still a Sarah Palin supporter. I hope she runs in 2012 and I hope the communist scumbag we have occupying the whitehouse now is humiliated out of office. Also, fuck David Letterman.
JDS

Saturday, June 6, 2009

Buddhist Mummies of Japan

This subject brings us to the fringes of ascetic Buddhist practises and is only for the advanced reader. Some of them in the tradition of Kuukai, Kooboo Daishi 空海received the name of xxKAI, as you can see in the list below. Differing from Egyptian mummies who are prepared after death, these Holy Man prepare their body while alive in a long ascetic practise for keeping in eternity.
QUOTE
Estimates of the number of self-mummified priests in Japan range between sixteen and twenty-four priests. Impressive though this number is, many more have tried to self-mummify themselves; In fact, the practice of self-mummification -- which is a form of suicide, after all -- had to be outlawed towards the end of the 19th century to prevent Buddhist priests from offing themselves this way... and yet the grand majority of priests who have tried to do this have failed. The reasons will take some explaining -- but first, some background on the whole practice and the reasons for it.
So truely devoted Buddhist priests are not afraid of death; but they don't normally seek it either, as this too would be an abnormal obsession with the physical world. The priests that chose to practice self-mummification were usually all older men, who knew they had limited time left to their lives anyway... and since the practice takes years to lead to a sucessful death and mummification, it cannot be characterized as an attempt to reach enlightenment quickly as a normal suicide might be. Rather, the intended purpose of this practice for these priests is to both push their ability to disregard their physical selves to the limit of their ability, and to try and leave an artifact of this struggle that will stand as a symbol of their beliefs to those that are priests after them.

How to be a self-made mummify
Scientific study of the mummies and the process that created them only began in the early 1960's. It was generally expected that the mummies studied would show signs of having been mummified after death by other priests, in much the way Egyptian mummies -- and almost all other mummies on Earth -- have been created. The first step in that process is the removal of the internal organs, because the bacteria in these begin the process of decomposition within hours of death; with these removed, it is relatively easy to prepare, dry, and preserve the remainder of the body. But x-rays discounted this expectation... the internal organs were intact, which meant that mummification had been accomplished in some new way that scientists had not yet encountered. So the process itself was next investigated.
The actual practice was first pioneered by a priest named Kuukai over 1000 years ago at the temple complex of Mount Kooya, in Wakayama prefecture. Kuukai was founder of the Shingon sect of Buddhism, which is the sect that came up with the idea of enlightenment through physical punishment. There were three steps in the process of self-mummification that Kuukai proposed, and the full process took upwards of ten years to lead to a successful mummification.
The first step is a change of diet. The priest was only allowed to eat nuts and seeds that could be found in the forests surrounding his temple; this diet had to be stuck to for a 1000 day period, a little under three years. During this time, the priest was to continue to subject himself to all sorts of physical hardship in his daily training. The results were that the body fat of the priest was reduced to nearly nothing, thus removing a section of the body that easily decomposes after death.
In the second stage, the diet became more restrictive. The priest was now only allowed to eat a small amount of bark and roots from pine trees (mokujiki). This had to be endured for another 1000 day period, by the end of which the priest looked like a living skeleton. This also decreased the overall moisture contained in the body; and the less fluid left in the body, the easier to preserve it.
Towards the end of this 1000 day period, the priest also had to start to drink a special tea made from the sap of the urushi tree. This sap is used to make laquer for bowls and furniture; but it is also very poisonous for most people. Drinking this tea induced vomenting, sweating, and urination, further reducing the fluid content of the priest's body. But even more importantly, the build up of the poison in the priest's body would kill any maggots or insects that tried to eat the priest's remains after death, thus protecting it from yet another source of decay.
The third and last step of the process was to be entombed alive in a stone room just big enough for a man to sit lotus style in for a final 1000 day period. As long as the priest could ring a bell each day a tube remained in place to supply air; but when the bell finally stopped, the tube was removed and the tomb was sealed.
When the tomb was finally opened, the results would be known. Some few would be fully mummified, and immediately be raised to the rank of Buddha; but most just rotted and, while respected for their incredible endurance, were not considered to be Buddhas. These were simply sealed back into their tombs. But why did some mummify and some not? This is the tricky part of the whole process.
It is not clear if this is part of the process as set down by Kuukai, but in Yamagata is a sacred spring. This spring is on a mountain called Yudono, which is in fact the third sacred mountain of the three I visited in 1998. Many of the priests in the area considered both the water and the mineral deposits from this spring to have medicinal value, and may have injested one or both previous to their entombment. An analysis of the spring water and deposits revealed that they contain enough arsenic to kill a human being! Arsenic does not get eliminated from the body, so it remains after death... and it is toxic to bacteria and other micro-organisms, so it eliminated the bacteria that started the decompostion of the body.
As you can see, the process of self-mummification was a long and extremely painful process that required a mastery of self-control and denial of physical sensation. The self-made mummies of Japan are people who have earned the respect now shown to them, as they exemplify the teachings of the Shingon sect of Japanese Buddhism.
http://www.sonic.net/~anomaly/japan/dbuddha.htm
http://groups.yahoo.com/group/DarumaArchives-002/message/23

The Child Eater of Bern

A 500 year old scuplture depicts a man eating a sack of babies, and no one is sure why
Standing in the middle of Bern, Switzerland, is the Kindlifresser, or “Child Eater”. The fountain sculpture towers above the ground a baby half stuffed into his mouth, and a sack full of three alarmed tots slung over its shoulder presumably for later snacking. The disturbing sculpture is no modern work of art, built in 1546, it is one of the oldest fountains in the city of Bern.
Strangely, no one is exactly sure why it’s there. There are three main theories. The first and most unfortunate possibility is that the Kindlifresser was built as a sort of warning to the Jewish community of Bern. The Kindlifresser wears a hat that is strikingly similar to the yellow pointed Judenhut that Jews were forced to wear at that time.
The second theory is that the terrifying Ogre is a depiction of Kronos, the Greek Titan. Kronos has arguably one of the most disturbing stories in Greek Mythology. Long story short, Kronos eats all his god children to keep them from taking over his throne.
The final theory is that the Kindlifresser is supposed to be the older brother of Duke Berchtold, the founder of Bern. Apparently the jealousy of being overshadowed by his younger brother for so many years caused him to go mad, eventually sending him into a rage where he collected and ate the town's children.(It would seem likely that this event would have been recorded in the towns history books, which it is not.)
It may of course be none of the above, and is simply a sort of boogie man from Switzerland’s Fastnacht, or “Nearly Night” festival, a way to remind the Children of Bern to behave. Whatever the Kindlifresser represents, it has terrified Swiss children for over 500 years, and hopefully, will still be there to terrify them 500 years in the future.

Books Bound in Human Skin

Boston Athenaeum
A morbid secret lies hidden within the beautiful walls of the Boston Athenaeum

Tucked in a wooden box in the Boston Athenaeum library is a curious book. The book has "a slightly bumpy texture, like soft sandpaper" and bears the title "Hic Liber Waltonis Cute Compactus Est." The book is the 1837 memoirs of a highwayman, bank robber, and "sneak thief" James Allen. The notorious highwayman once declared himself to be the "'master of his own skin." These would prove portentous words, for his memoirs of a lifetime of ill deeds are bound in his own skin.
Anthropodermic bibliopegy or the practice of binding books in human skin has a curious history begining in the middle ages when parchments made of human skin began showing up. The first known books bound in human skin come from the French revolution when a number of copies of the French Constitution were bound in the skin of those who opposed the new republic. (These can be seen in the in the Museum Carnavalet in Paris.)
By the 19th century the practice become almost commonplace. Criminals such as James Allen, James Johnson, William Burke and William Corder, were hung, flayed and then bound onto books that cataloged their misdeeds. The other use of anthropodermic bibliopegy was by physicians. Dr. John Stockton Hough bound three medical volumes in the skin of a patient with the first diagnosed case of trichinosis. The doctors found the material to be "relatively cheap, durable and waterproof." Books such as the "The Dance of Death" were being bound in human skin as late as the 1890's. Many library's, including Brown University's, Harvard's, the College of Physicians of Philadelphia and even the Cleveland Public Library contain examples of books bound with human skin.
Something that makes Allen's memoirs in the Boston Athenaeum particularly curious is that Allen actually requested to have the memoirs bound in his hide. He requested the book be made after his execution and given to John Fenno, Jr. the man who was accusing him of attempted murder. According to Allen it was meant as a token of his respect to the man who stood up to him. Eventually a descendant of Fenno's donated the book (previously it had apparently been used by the family to spank naughty children!) to the Athenaeum where it sits today, describing the life of the man it is also made from.
SOURCE



Human Skin-Bound Books in Many Libraries
Posted on: Tuesday, 10 January 2006, 15:00 CST
By M.L. JOHNSON
PROVIDENCE, R.I. - Brown University's library boasts an anatomy book that combines form and function in macabre fashion. Its cover - tanned and polished to a smooth golden brown, like fine leather - is made of human skin.
In fact, a number of the nation's finest libraries, including Harvard's, have such books in their collections. The practice of binding books in human skin was not uncommon in centuries past, even if it was not always discussed in polite society.
At the time, the best libraries belonged to private collectors. Some were doctors who had access to skin from amputated parts and patients whose bodies had gone unclaimed. In other cases, wealthy bibliophiles acquired skin from executed criminals, medical school cadavers and people who died in the poor house.
Nowadays, libraries typically keep such volumes in their rare book collections and do not allow them to circulate. But scholars can examine them.
Brown's John Hay Library has three books bound in human skin - the 1568 anatomy text by the Belgian surgeon Andreas Vesalius, and two 19th-century editions of "The Dance of Death," a medieval morality tale.
One copy of "The Dance of Death" was rebound in 1893 by Joseph Zaehnsdorf, a master binder in London. A note to his client reports that he did not have enough skin and had to split it. The front cover, bound in the outer layer of skin, has a slightly bumpy texture, like soft sandpaper. The spine and back cover, made from the inner layer, feel like suede.
"The Dance of Death" is about how death prevails over all, rich or poor. As with many other skin-bound volumes, "there was some tie-in with the content of the book," said Sam Streit, director of the John Hay Library.
Similarly, many of the volumes are medical books. The College of Physicians of Philadelphia has some books bound by Dr. John Stockton Hough, who diagnosed the city's first case of trichinosis. He used that patient's skin to bind three of the volumes.
"The hypothesis that I was suggesting is that these physicians did this to honor the people who furthered medical research," said Laura Hartman, a rare-book cataloger at the National Library of Medicine in Maryland and author of a paper on the subject.
In most cases, universities and other libraries acquired the books as donations or as part of collections they purchased.
It is not clear whether some of the patients knew what would happen to their bodies. In most cases, the skin appears to have come from poor people who had no one to claim their remains. In any case, the practice took place well before the modern age of consent forms and organ donor cards.
While human leather may be repulsive to contemporary society, libraries can ethically have the books in their collections if they are used respectfully for academic research and not displayed as objects of curiosity, said Paul Wolpe of the Center for Bioethics at the University of Pennsylvania.
"There is a certain distancing that history gives us from certain kinds of artifacts," Wolpe said, noting that museums often have bones from archaeological sites. "If you had called me and said these are books from Nazi Germany, I would have a very different response."
The Boston Athenaeum, a private library, has an 1837 copy of George Walton's memoirs bound in his own skin. Walton was a highwayman - a robber who specialized in ambushing travelers - and left the volume to one of his victims.
The Cleveland Public Library has a Quran that may have been bound in the skin of its previous owner, an Arab tribal leader.
Decades ago, the Harvard Law School Library bought a 1605 manual for Spanish lawyers for $42.50 from an antiquarian books dealer in New Orleans. It sat on a shelf unnoticed until the early 1990s, when curator David Ferris was going through the library catalog and found a note saying it was bound in a man's skin.
DNA tests as to whether it is human skin were inconclusive - the genetic material having been destroyed by the tanning process - but the library had a box made to store the book and now keeps it on a special shelf.
"We felt we couldn't set it just next to someone else's law books," Ferris said.
SOURCE

Friday, June 5, 2009

Rare Books in The Ninth Gate

As a Satanist and an Antiquarian Bookdealer, it probably goes without saying that when the film The Ninth Gate came out, just about everyone who knew me insisted that I needed to see it. When it came out on video I received at least five copies as gifts from different people. It is definitely one of my favorite films, and I have yet to read The Club Dumas by Arturo Pérez-Reverte, which I hear goes into even more detail about antiquarian books, the main story of The Ninth Gate being only one sub-plot of The Club Dumas.

The most common question people asked me was regarding the first scene with Johnny Depp as Corso, where he is appraising the library and purchases the four volume Don Quixote for $4,000. The question is always "Are there really books worth that much?" usually followed by "Is that a real edition of Don Quixote?"

The answer to both questions is yes. There are books worth far more than that, including the specific edition of Cervantes depicted.

The 4-volume Joaquín Ibarra edition of El Ingenioso Hidalgo Don Quixote de la Mancha; Nueva edición corregida por la Real Academia Española was published in Madrid in 1780. There is currently a set for sale online for $ 39320.

This is the detailed description: Madrid, Joaquín Ibarra, 1780. En folio. 4 volúmenes. -I: Frontispicio, portada, xiv-(2) pp., retrato, ccxxiv-199 pp., 6 láminas. -II: Frontispicio, portada, (1) h., 418 pp., 9 láminas. -III: Frontispicio, portada, xiv-306 pp., 7 láminas. -IV: Frontispicio, portada, (1) h., 346 pp., 9 láminas, 1 mapa plegado. Preciosa encuadernación de la época en piel, rueda dorada en los planos, lomera cuajada de adornos dorados en las calles, rueda dorada en los nervios y dos tejuelos en marroquén burdeos con letrería también dorada, rueda dorada en los cantos, cabeza y cortes dorados. Magnífico ejemplar de la primera gran edición del Quijote, superior en belleza artística a todas las que hasta entonces se habían realizado en España y en el extranjero. Ejemplar lujosamente encuadernado en la época, limpio, de papel blanco y de amplios márgenes.Contiene en total 4 frontispicios grabados, 31 láminas grabadas a toda página, 14 letras capitulares historiadas, 46 cabeceras y adornos, y un gran mapa plegado. Para ilustrar la obra, se buscó que las imágenes fueran fiel reflejo del momento histórico en el que se desarrolla la narración y en la calidad artística tanto en el dibujo como en el grabado. Las láminas están dibujadas y grabadas por A. Carnicero, J. del Castillo, J. Brunete, B. Barranco, P. Aral, J. de la Cruz, F. Montaner y otros importantes artistas. El retrato de Cervantes es copia del que regaló el Conde de Aguila a la Real Academia, y el mapa es obra del inteligente Tomás López. Para el texto, donde se puso especial atención, sirvió de modelo el de la edición que por entonces se tenía por primera, esto es, la segunda de Cuesta de 1605, cotejándola con otras (especialmente la del propio Cuesta de 1608) y modificando algún pasaje. "La Vida de Cervantes" y el "Análisis del Quijote" son de Vicente de los Ríos, trabajos documentados y que dejan muy atrás todo lo que hasta entonces se había publicado sobre el mismo tema. El papel se fabricó en Cataluña, y se fundieron tipos nuevos. Como se ha visto, también se modificó el título, y se subdividió la obra en dos partes, creyendo en todo interpretar el ideal de Cervantes. Se tiraron 1.600 ejemplares que costaron 60.000 pesetas y se pusieron a la venta al precio de 320 reales.Naturalmente, tanto por el valor intrínseco de la obra como por el tipográfico, esta edición es codiciada por los amantes de los bellos libros; por eso figura en las mejores Bibliotecas públicas y particulares.Ejemplar extraordinario vestido con su elegante encuadernación de época, de papel muy blanco y limpio, con grandes márgenes; las láminas bien impresas, nítidas. Muy ligera mancha en el margen inferior del las últimas hojas del primer volumen, por lo demás perfecto.Referencias: Suñé 60; Palau 52024; Salvá 1564; Rico 79; Rius 53; PMM, Fine Printing, 123; Uplike, Printing Types II, f.73; Suma ArtisXXXI, p. 603-604 The celebrated illustrated edition printed by Ibarra, published by the Academy under royal patronage, excelling in beauty of type, printing, design, paper quality and illustrations to any other edition. Contemporary calf.

It is worth noting that Ibarra is not the first edition.
Publishing history from Wikipedia: http://en.wikipedia.org/wiki/Don_Quixote#Publication

In July of 1604 Cervantes sold the rights of El ingenioso hidalgo don Quixote de
la Mancha (known as Don Quixote, Part I) to the publisher-bookseller Francisco
de Robles for an unknown sum. License to publish was granted in September, the
printing was finished in December, and the book came out in January 1605.
The
novel was an immediate success. Most of the 400 copies of the first edition were
sent to the
New World, with the publisher hoping to make a better price in the Americas.
Although most of them disappeared in a shipwreck near
La Havana,
approximately 70 copies reached
Lima, from where they were sent to Cuzco in the heart of the defunct Inca Empire .
There is some evidence of its contents having been known before
publication to, among others,
Lope de Vega. There is also
a tradition that Cervantes reread some portions of his work to a select audience
at the court of the Duke of
Bejar, which may have helped in
making the book known. Don Quixote, Part One remained in Cervantes' hands for
some time before he could find a willing publisher. The
compositors
at Juan de la Cuesta's press in Madrid are now known to have been responsible
for errors in the text, many of which were attributed to the author.
No sooner was it in the hands of the public than preparations were made to issue
derivative ("pirated") editions. "Don Quixote" had been growing in favour, and
its author's name was now known beyond the
Pyrenees. By August 1605 there
were two Madrid editions, two published in Lisbon, and one in
Valencia. A second
edition with additional copyrights for
Aragon and Portugal, which
publisher Francisco de Robles secured. Sale of these publishing rights deprived
Cervantes of further financial profit on Part One. In 1607, an edition was
printed in
Brussels. Robles, the Madrid
publisher, found it necessary to meet demand with a third edition, a seventh
publication in all, in 1608. Popularity of the book in Italy was such that a
Milan bookseller issued an Italian edition in 1610. Yet another Brussels edition
was called for in 1611.
In 1613, Cervantes published Novelas Ejemplares,
dedicated to the
Maecenas of the day, the Conde de Lemos. Eight and
a half years after Part One had appeared, we get the first hint of a forthcoming
Segunda Parte (Part Two). "You shall see shortly," Cervantes says, "the further
exploits of Don Quixote and humours of Sancho Panza." Don Quixote, Part Two,
published by the same press as its predecessor, appeared late in 1615, and
quickly reprinted in Brussels and Valencia (1616) and Lisbon (1617). Part two
capitalizes on the potential of the first while developing and diversifying the
material without sacrificing familiarity. Many people agree that it is richer
and more profound. Parts One and Two were published as one edition in Barcelona
in 1617.
Some theories exist that question whether Cervantes alone wrote Don
Quixote. Carlos Fuentes raises an intriguing possibility that, "Cervantes leaves
open the pages of a book where the reader knows himself to be written and it is
said that he dies on the same date, though not on the same day, as William
Shakespeare. It is further stated that perhaps both were the same man."
The other book mentioned in the scene is Hypnerotomachia Poliphili by Francesco Colonna, published in 1499, better known to Jungian enthusiasts as The Dream of Poliphilo in the English translation from the Princeton University Press Bollingen Series.


I'll try to re-edit this blog with the bibliographical details and auction record prices of the original edition, which is an invaluable piece of incunabula.

JDS

“208 OSEOsidades” by Saúl Hernández

From: http://www.pixelelement.com/208-oseosidades-by-saul-hernandez/






























Unseen photographs reveal the private life of Adolf Hitler

Unseen photographs reveal the private life of Adolf Hitler
A set of photographs showing the private side of Adolf Hitler have been published for the first time. The colour pictures come from the collection of Hugo Jaeger, Hitler's personal photographer, who captured him on camera him from 1936 to the final days of his rule in 1945. Jaeger hid thousands of transparencies in a leather suitcase at the end of the war. The case was found by six US soldiers as they searched a house near Munich where he was staying but they were more interested in a bottle of cognac he had also slipped inside.
In this picture, Hitler salutes German troops in Adolf Hitler Platz on September 1st, 1938. "The very first essential for success," Hitler once said, "is a perpetually constant and regular employment of violence"

British Prime Minister Neville Chamberlain (front row, second right) walks past a Nazi honour guard on the way to a meeting with Adolf Hitler on September 28, 1938

Adolf Hitler speaks in Munich on the 15th anniversary of the 1923 Beer Hall Putsch, in which Hitler and other Nazi party members attempted to overthrow the German government on November 8th, 1938

Munich is lit with torches and festooned with swastikas in celebration of the 15th anniversary of the 1923 Beer Hall Putsch, Hitler's aborted attempt to use military might to take the government on November 8th, 1938

Adolf Hitler tours the 1939 International Auto Exhibition in Berlin on February 17th, 1939

Julius Schaub, Hitler's personal aide and adjutant, observes those around him at a party on February 25th, 1939. After the 1944 bomb attempt on Hitler's life, Schaub is said to have falsely claimed to have been injured in the blast

Hitler attends the launching of the battleship Tirpitz on April 1st, 1939

Adolf Hitler chats with several young women on a promenade of the German cruise ship Robert Ley (named after a prominant Nazi labour leader) on its maiden voyage on April 1st, 1939


Swastika Priest

What's not to love about this guy?!
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27. 04. 09. - 14:00
Swastika priest
A priest has shocked parishioners by welcoming them to church wearing a swastika armband.Fascist Father Angelo Idi, 51 - who once saw off a charity box thief with a truncheon at his church in Vigevano, Italy - confessed: "I am proud of my right wing beliefs. But people shouldn't care about my politics, they should care about how good a priest I am."In northern Italy where former dictator Benito Mussolini comes from the far right Italian LEGA NORD (Northern League) have their political stronghold - and there have been several instances of priests with far right views that have embarrassed the Catholic Church.Last month a right wing Italian priest who is a member of Richard Williamson's Pius fraternity was caught giving the Hitler salute at a neo-fascist rally - but claimed he was just trying to bless his flock.Catholic priest Giulio Tam, well known for his extremist right views, raised his right arm when speaking at a rally of the neo-fascist Forza Nuova party in Bergamo, northern Italy.The ultra-conservative Pius fraternity hit the headlines recently as British Catholic bishop and Holocaust denier Richard Williamson is a member.After a picture revealed Tam raising his right hand, he argued: "The young people of the Forza Nuova wanted me to bless them. I'll always be on their side."Tam regards Italian dictator Benito Mussolini as a martyr and has in the past held masses at Mussolini's grave.
http://austriantimes.at/index.php?id=12871

Thursday, June 4, 2009

Joel-Peter Witkin: Songs of Experience, Limited Edition, and Songs of Innocence, Limited Edition (with platinum prints)

This is impressive!
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First edition, first and only printing. Platinum Series limited edition of 65 signed and numbered copies (these each being #42/65). Photographs by Joel-Peter Witkin. Text by John Wood and poetry by William Blake, printed in monotype letterpress on rare hand-made papers. Design by Carolyn Eckert. Each book is individually hand-sewn and bound in hand-crafted and tooled full Moroccan goatskin, and is enclosed in an embossed basswood clamshell box. Each oversized book measures 18 x 15 inches and weighs over 14 pounds. Hand-coated platinum prints by John Marcy; Handmade paper by TwinRocker; Handbinding and decorated papers by Sarah Creighton; Letterpress printing by Michael Russem; Text composition by Michael Bixler. Each edition includes 10 bound-in hand-initialed platinum prints, and an additional free-standing, signed and numbered platinum print, each among Witkin's most sought-after images (Songs of Experience includes "Harvest" and Songs of Innocence includes "Still Life, Mexico"). Each edition is numbered and signed by the artist, the editor and the publisher. CONDITION: Both editions are New (books, prints and clamshell boxes all in pristine, flawless condition). From John Wood: "No visual artist since Blake himself is better suited to illustrate the Songs of Experience than Joel-Peter Witkin, for Witkin is the most profoundly religious photographer in the history of the medium and probably the most god-haunted American artist of the twentieth century. His imagery, like Blake's, is a direct outgrowth of his spirituality. Witkin understands that art and religion are made of the same things: sex, death, and God. In Blake's own time few people could perceive the prophetic nature and spirituality of his work. Two centuries later we see him far more clearly, but in his day his visionary claims coupled with an art like no one had ever before seen or read made him an outsider. When artists see beyond what others insist on calling the 'real' world, when they shape new realities, such as Cézanne and Picasso did, or shape new mythologies from the very flesh of the ones we know, and then insist that the deity they reveal is historical, orthodox, and authentic, those artists begin to disturb us deeply. They undermine our security. They demand we look again at what we thought we had seen, that we look through their eyes, and that we look more deeply than we ever before had looked." From the artist (Songs of Innocence): "If our first book was glorious, this one will be mystical. There is a Buddhist saying -- To everyman is given the key to the Gates of Heaven -- but the same key also opens the Gates of Hell. That is the difference between innocence and experience. It is what compels our desire to live. It is why, for those who can see it, Blake is God's jester. Blake was so wise that he could see 'nature as the work of the Devil.' He stated that 'The Devil is in us as far as we are in nature.' It is only when we are disengaged from mortality -- at death -- that evil leaves us. Then, after Judgment, either our chains are broken or we are 'his' Evermore. Logic, the rational - these are options, the Soap Operas of Divine Belief. Philosophy is a soiled diaper. Darwin playing in guano some where in a Bosch landscape. The subjects of my work are not freaks, degenerates, or the grotesque. They are ourselves. In this violent and visually wallpapered age, I have chosen to evoke the darkness rather than the light: as Goya, Blake and Redon have. Because we argue for Divine Madness as an honorable choice in a society devoid of human honor. The themes of my work are the things which constitute human existence, history, beauty. The work has at its very core the evidence of conscience presented as photographic metaphor. I strive to create experiences no one has seen or felt before. Signed by Author. Bookseller Inventory # 101870

Bibliographic Details
Publisher: 21st Editions Steven AlbahariPublication Date: 2002Binding: HardcoverBook Condition: NewSigned: Signed by Author(s)Edition: 1st Edition

Book Price:
US$ 38000.00

Boguet's Discours des Sorciers (1610)

I'm going to be posting occasional blogs devoted to rare and unusual books available online, just because it is fun and interesting. The first is a vicious little book on hunting witches. I am not affiliated with the seller and am not endorsing them or suggesting you buy the book - this is for information purposes only.
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Boguet, Henry. Discours des Sorciers avec Six Advis en Faict de Sorcelerie, et une Instruction Pour un Juge en Semblable Matière: Par Henry Boguet Dolanois, grand Juge en la terre SOyan de Joux, dicte de S Claude au Compte de Bourgongne.

Hardcover. 8vo. (4 1/2" x 6 1/2") Contemporary limp vellum wrappers, with title hand letter on spine in brown ink. (xxiv) + 552 pages (Discours) + (vi) ((+ ii blank) + 1 - 93pp (Six Advis) + (i-iii) 32pp (Instruction pour un Juge) + (lvi) (Table des Matieres-Discours) + (vi ) (Table des Matieres- Instruction) (+ ii blank) Wood-cut on title page. Fresh endpapers. One of the most notorious of the early witch-hunting texts. The author of the work, Henri Boguet (1550-1619), was a respected judge and the President of the Tribunal in St Claude in the Jura region of France. He gained a reputation for the cruelty and zeal of his persecutions, and is personally said to have pronounced or confirmed the death sentence on over six hundred 'witches.' His Discours des Sorciers became one of the standard text books of witch-hunting in France. The book contains a significant amount of witch lore, much obtained under torture, with much on the Sabbat and the sexual relations that allegedly took place between witches and their demonic masters - a subject which seemed to hold a particular fascination for Boguet. The work is also famous as one of the earliest published sources on werewolves - based on Boguet's first hand observations. Vellum wrappers somewhat bowed and quite darkened. Handlettering on spine just legible. Contemporary owner's name on title page, and a couple of small, neat annotations in the margins. Corners of some leaves folded or rounded, a little light browning and a few faint, old damp-marks to some pages, but otherwise the pages are fresh and supple, the type clearly legible. Collated and complete. A VG+ copy of a rare and important work.
Book Price:
US$ 4775.30

Underworld Amusements Podcast Ep000

Underworld Amusements is the work of Kevin I. Slaughter, and reflects his obsessions, fascinations, and fetishes. Primarily involved in book publishing, Underworld Amusements produces and disseminates objects celebrateing both human accomplishment in human degeneracy, it is mediocrity that is shun.
Kevin I. Slaughter is a vulgarian and elitist, half son of the South, half child of Mother England. He owns the 3rd largest private collection of vintage Super 8mm porn on the East Coast, plus an extensive library of adult paperbacks. Other than smut, his bookshelves are littered with titles by authors with names such as: Ardrey, Batille, Buchanan, Burroughs (E.R.), Crisp, Dahl, Darwin, Dixon, Friedman, Fussell, Galton, Gilmore (J & P.H.), Goad, Goffman, Gresham, Hammett, Hecht, Hitchens, Hoffer, Home, Huysmans, LaVey, LeBon, Legman, London, Lovecraft, Ludovici, Malebranche, Mishima, Moynihan, Nietzsche, Parfrey, Petros, Pinker, Putnam, Rand, Reich, Rockwell, Rushton, Sante, Shermer, Sotos, Southern, Spengler, Spillane, Stirner, Thompson, Tully, Twain, Waters, and Willeford.
He admires the outsider genius, the architects of their own worlds–opinions be damned. He is uncomfortable with false dichotomies, understands that however rational he tries to be, his consciousness is controlled in part by genetically borne biases and his understanding of the world is skewed by the poor construction of biology that nature has evolved. Either way, he still thinks he’s right and you’re probably wrong.
Ordained a priest in the Church of Satan, and a member of the Hard Case Crime Book of the Month Club.

http://www.underworldamusements.net/2009/podcast/underworld-amusements-podcast-ep000/

Wednesday, June 3, 2009

Severed Mouth Woman

www.daikichiamano.com

FANTASTIC: http://www.daikichiamano.com/

Kappa (河童, "river-child")

Kappa (河童?, "river-child"), alternately called Kawatarō (川太郎?, "river-boy") or Kawako (川子?, "river-child"), are legendary creatures; a type of water sprite found in Japanese folklore. However they are also considered to be a part of cryptozoology, due to claims of sightings. In Shintō they are considered to be one of many suijin. A hair-covered variation of a Kappa is called a Hyōsube (ひょうすべ?).

Most depictions show kappa as child-sized humanoids, though their bodies are often more like those of monkeys or frogs than human beings. Some descriptions say their faces are apelike, while others show them with beaked visages more like those of tortoises or with duck beaks. Pictures usually show kappa with thick shells and scaly skin that ranges in color from green to yellow or blue.
Kappa supposedly inhabit the ponds and rivers of Japan and have various features to aid them in this environment, such as webbed hands and feet. They are sometimes even said to smell like fish, and they can certainly swim like them. The expression kappa-no-kawa-nagare ("a kappa drowning in a river") conveys the idea that even experts make mistakes.
The most notable feature of the kappa, however, is the water-filled depressions atop their heads. These cavities are surrounded by scraggly hair, and this type of bobbed hair style is named okappa-atama for the creatures. The kappa derive their incredible strength from these liquid-filled holes, and anyone confronted with one may exploit this weakness by simply getting the kappa to spill the water from its head. The kappa possesses a deep sense of etiquette, so one trusted method is to appeal to this, for a kappa cannot help but return a deep bow, even if it means losing its head-water in the process. Once depleted, the kappa is seriously weakened and may even die. Other tales say that this water allows kappa to move about on land, and once emptied, the creatures are immobilized. Stubborn children are encouraged to follow the custom of bowing on the grounds that it is a defense against kappa. In addition, folklore suggests that kappa are masters of Koppo, a bone-breaking technique which they invented.


Kappa are usually seen as mischievous troublemakers. Their pranks range from the relatively innocent, such as loudly passing gas or looking up women's kimonos, to the more troublesome, such as stealing crops or kidnapping children. In fact, small children are one of the gluttonous kappa's favorite meals, though they will eat adults as well. Even today, signs warning about kappa appear by bodies of water in some Japanese towns and villages. Kappa are also said to be afraid of fire, and some villages hold fireworks festivals each year to scare the spirits away.
Kappa are not entirely antagonistic to mankind, however. They are curious of human civilization, and they can understand and speak Japanese. They thus sometimes challenge those they encounter to various tests of skill, such as shogi or sumo wrestling. They may even befriend human beings in exchange for gifts and offerings, especially cucumbers, the only food kappa are known to enjoy more than human children. Japanese parents sometimes write the names of their children (or themselves) on cucumbers and toss them into kappa-infested waters in order to mollify the creatures and allow the family to bathe.[citation needed] There is even a kind of cucumber-filled sushi roll named for the kappa, the kappamaki.
Once befriended, kappa have been known to perform any number of tasks for human beings, such as helping farmers irrigate their land. They are also highly knowledgeable of medicine, and legend states that they taught the art of bone setting to mankind. Due to these benevolent aspects, some shrines are dedicated to the worship of particularly helpful kappa.[citation needed] Kappa may also be tricked into helping people. Their deep sense of decorum will not allow them to break an oath, for example, so if a human being can dupe a kappa into promising to help him, the kappa has no choice but to follow through.


SOURCE: http://en.wikipedia.org/wiki/Kappa_(folklore)


From http://www.pinktentacle.com/ one of my favorite blogs: Edo-period kappa sketches



Kappa --- Kappa, arguably Japan’s most well-known creature of legend, are mischievous river imps notorious for luring people — particularly children — into the water to drown and eat them. They smell like fish, enjoy cucumbers and sumo, and are said to be very courteous despite their malicious tendencies.

Although kappa are typically about the size of a child and greenish in color, they can vary widely in appearance. They frequently have a turtle-like shell and scaly skin, but sometimes their skin is moist and slick, or coated in fur. Most walk upright on their hind legs, but they are occasionally seen on all fours. Regardless of body type, the top of the kappa’s head usually features a bowl-shaped depression containing water. The water inside this bowl is the source of the kappa’s power.

The Edo period (1603 to 1867) saw some serious scientific literature devoted to the study of these creatures. Suikokouryaku (1820), for example, is a compendium of kappa-related information gathered from a variety of sources from Japan and China. The book, which is housed in the Iwase Bunko Library, includes kappa sketches by artist Kurimoto Tanshu. Here are a few.

Kappa ---

The kappa on the left, sketched by Ito Chobei, was captured during the Meiwa period (1764 to 1772) in Edo, somewhere in present-day Tokyo’s Edogawa ward. When the creature was shown to Ota Chogen, a noted herbalist of the time, he identified it as a kappa — he happened to have a kappa sketch with him that showed a creature with strikingly similar features. According to the text in the book, this kappa measured 60 cm (2 ft) tall and had slippery skin like that of a catfish.

The middle picture above shows a type of kappa with no shell, and the picture on the right shows a kappa that was caught in a net in Mito, Japan in 1801. This kappa had a prominent chest, a crooked back and three anuses.

Kappa ---

Later in the Edo period, an illustrated guide to 12 types of kappa (Suiko juni-hin no zu) was produced based on information taken from Suikokouryaku. A portion of this document is shown above. Check out the complete, high-resolution version here.

Kappa --- Kappa --- Kappa ---

Ito Keisuke, a well-known man of medicine and prolific natural history artist in the Edo period, sometimes included depictions of mysterious creatures with his animal drawings — like the kappa on the left above, for example. The middle picture shows a kappa that was observed in one of the moats around Edo castle in the late 18th century. The picture on the right shows a kappa observed in the early 17th century in what is now the city of Hita in Oita prefecture (Kyushu). This kappa looked sort of like a turtle standing on its hind legs, and it had a depression on its head, webbed fingers, and splotches on its chest and abdomen.

Kappa --- Kappa ---

The neneko (or neko) kappa, shown on the left above, was sketched by Akamatsu Sotan in his 1855 work entitled Tonegawa zushi (”Illustrated History of the Tone River”). This kappa was known to move to a new location along the river each year, causing trouble wherever it went.

The image on the right shows a kappa scroll and kappa hand belonging to Sougenji (a.k.a. Kappa-dera, or “kappa temple”) located in the Ueno-Asakusa area of Tokyo. The temple is one of countless places in Japan that has stories and legends of kappa associated with it. According to this temple’s legend, the surrounding area was once a basin with poor drainage, making it prone to flooding. A local raincoat maker (the Japanese word for “raincoat” is “kappa”) took it upon himself to construct a series of drainage ditches, which he was able to complete with the help of a kappa living in the Sumida River. It is said that people fortunate enough to lay eyes on this kappa were blessed with success in business.

For lots more background information and kappa links, check here.

Saturday, May 30, 2009

OK CITY SELF-DEFENSE SHOOTING UPDATE

Watch the video and pay close attention to the negro interviewed, he is incapable of forming a coherent thought and obviously incapable of understanding anything as complicated as a law or statute. According to this negro's babbling nonsense, he thinks you are only justified in shooting someone in self defense if you have already been shot by them first! Remember: his vote is EQUAL to yours!

JDS

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Druggist Jerome Ersland released after supporter arranges bail
RELEASE PHARMACIST IS BARRED FROM GUN ACCESS, DESPITE REQUEST

BY NOLAN CLAY
Published: May 29, 2009



A pharmacist charged with first-degree murder was barred Thursday from any access to guns, knives or other weapons while out on $100,000 bail.

Jerome Jay Ersland, 57, of Chickasha was released from the Oklahoma County jail Thursday afternoon after a supporter arranged for the bail, defense attorney Irven Box said.

District Judge Tammy Bass-LeSure set the bail amount. Most defendants charged with first-degree murder in Oklahoma County are denied bail, but prosecutors did not object to Ersland being freed.

The judge ordered the weapons restriction after she watched a video of the pharmacist shooting robbery suspect Antwun Parker, 16, on May 19 at Reliable Discount Pharmacy in south Oklahoma City.

In a twist in the already unusual case, District Attorney David Prater asked the judge to allow Ersland to have access to a gun at work in case the pharmacy is robbed again. The prosecutor said his position "sounds crazy” but he insisted that under the law Ersland has the right to defend himself and others at the pharmacy. At one point, spectators in the courtroom clapped in support of his statements.

The district attorney said he worried crooks now will know it is "open season” at the pharmacy if Ersland is there. He also said Ersland could be fired.

Prater said the pharmacist would not be in court if the two robbers had not come into the drugstore. The judge said, "Then, why did you charge him, Mr. Prater?” The district attorney replied that Ersland went too far.

A clearly irritated Prater also told the judge, "I’m the one who filed the charge so my butt’s on the line.”

The judge, though, refused to change the restriction, saying Ersland could get another job.

"I am going to limit his access to guns,” the judge said. "If someone wants to be around him, they are not going to have access to guns.”

Prater told her, "That’s wrong.” After the hearing, the district attorney said to Ersland, "I want you to be treated fairly.”

The pharmacist was charged Wednesday with first-degree murder for shooting the suspect five more times in the abdomen after the suspect allegedly was incapacitated from a shot to the head. Prosecutors said Parker was unarmed and unconscious on his back when he was shot the last five times. Ersland contends he acted in self-defense when the suspect tried to get up.

A police detective said Ersland lied to the police and news reporters about the shooting. Ersland, for instance, said the robbers shot at him. "Fortunately, God made them miss me, except for this minor scratch,” he told The Oklahoman. "I was able to return fire and protect the girls’ lives. God was helping me.” Prosecutors say there is no evidence anyone but Ersland fired inside the store.

Two of Parker’s aunts attended the bail hearing Thursday.

"We’re not mad. We’re trying to understand,” said one aunt, Sharon Jennings of Oklahoma City. "We don’t understand none of it. He’s not that type of kid. ... He was scared of guns. He was scared of the dark. ... I think it was peer pressure. Somebody talked him into it.”

Ersland is restricted to his home except for trips to work, church, court, his attorney’s office, the grocery store, restaurants and the doctor’s office. Ersland is recovering from recent back surgery and wears a brace. His attorney said he is on morphine. Ersland has said he is a veteran who was wounded during the first war in Iraq.

Ersland is getting support from gun-rights advocates, veterans and others. Mike Manning, a Vietnam veteran who came to court Thursday, said, "We feel this individual is being railroaded.”

HERO TREATED AS CRIMINAL

This guy deserves commendation NOT conviction for sending out a CLEAR MESSAGE that law-abiding people are SICK AND TIRED of putting up with SUBHUMAN SCUMBAGS and their BULLSHIT. Rally behind this man's cause wherever and whenever possible. It's time to stop taking shit from the SCUM of the earth.
FUCK "Antwun" Parker and his ilk - and that includes the fucking pig that gave birth to him.
JDS
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Oklahoma druggist arrested for killing holdup man
Confronted by two holdup men, pharmacist Jerome Ersland pulled a gun, shot one of them in the head and chased the other away. Then, in a scene recorded by the drugstore's security camera, he went behind the counter, got another gun, and pumped five more bullets into the wounded teenager as he lay on the floor.
Now Ersland has been charged with first-degree murder in a case that has stirred a furious debate over vigilante justice and self-defense and turned the pharmacist into something of a folk hero.
Ersland, 57, is free on $100,000 bail thanks to an anonymous donor. He has won praise from the pharmacy's owner, received an outpouring of cards, letters and checks from supporters and become the darling of conservative talk radio.
"His adrenaline was going. You're just thinking of survival," said John Paul Hernandez, 60, a retired Defense Department employee who grew up in the neighborhood. "All it was is defending your employee, business and livelihood. If I was in that position and that was me, I probably would have done the same thing."
District Attorney David Prater said Ersland was justified in shooting 16-year-old Antwun Parker once in the head, but not in firing the additional shots into his belly. The prosecutor said the teenager was unconscious, unarmed, lying on his back and posing no threat when Ersland fired what the medical examiner said were the fatal shots.
But many of those who have seen the video of the May 19 robbery attempt at Reliable Discount Pharmacy have concluded the teenager in the ski mask got what he deserved.
Mark Shannon, who runs a conservative talk show on Oklahoma City's KOTV, said callers have jammed his lines this week in support of Ersland, who wears a back brace on the job and told reporters that he is a disabled veteran of the Gulf War.
"There is no gray area," Shannon said. One caller "said he should have put all the shots in the head."
Don Spencer, a 49-year-old National Rifle Association member who lives in the small town of Meridian, 40 miles north of Oklahoma City, said the pharmacist did the right thing: "You shoot more than enough to make sure the threat has been removed."
Barbara Bergman, past president of the National Association of Criminal Defense Lawyers and a professor at the University of New Mexico School of Law, likened the public reaction to that of the case of Bernard Goetz, the New Yorker who shot four teenagers he said were trying to rob him when they asked for $5 on a subway in 1984.
Goetz was cleared of attempted murder and assault but convicted of illegal gun possession and served 8 1/2 months in jail.
Bergman said those who claim they used deadly force in self-defense have to show they were "in reasonable fear of serious bodily injury."
The pharmacy is in a crime-ridden section of south Oklahoma City and had been robbed before.
The video shows two men bursting in, one of them pointing a gun at Ersland and two women working with the druggist behind the counter. Ersland fires a pistol, driving the gunman from the store and hitting Parker in the head as he puts on a ski mask.
Ersland chases the second man outside, then goes back inside, walks behind the counter with his back to Parker, gets a second handgun and opens fire.
Irven Box, Ersland's attorney, noted the outpouring of support for the pharmacist, including $2,000 in donations, and said: "I feel very good 12 people would not determine he committed murder in the first degree."
Under Oklahoma's "Make My Day Law" — passed in the late 1980s and named for one of Clint Eastwood's most famous movie lines — people can use deadly force when they feel threatened by an intruder inside their homes. In 2006, Oklahoma's "Stand Your Ground Law" extended that to anywhere a citizen has the right to be, such as a car or office.
"It's a 'Make-My-Day' case," Box said. "This guy came in, your money or your life. Mr. Ersland said, `You're not taking my life.'" The gunman "forfeited his life."
Box said that another person might have reacted differently, but he asked: "When do you turn off that adrenaline switch? When do you think you're safe? I think that's going to be the ultimate issue."
If convicted, Ersland could be sentenced to life in prison with or without parole, or receive the death penalty.
The second suspect in the holdup, a 14-year-old boy, was arrested Thursday and faces attempted armed robbery charges.
Ersland is white and the two suspects were black. Anthony Douglas, president of the Oklahoma chapter of the National Association for the Advancement of Colored People, called a news conference to praise the district attorney for bringing the murder charge. But he said the organization has taken no position on Ersland's guilt or innocence.
"We want the system to do its job," Douglas said.
Parker's parents also expressed relief that Ersland faces a criminal charge.
"He didn't have to shoot my baby like that," Parker's mother, Cleta Jennings, told TV station KOCO.

Tuesday, May 26, 2009

Emotional Hippies Crying Over Dead Trees

Thursday, May 14, 2009

VALKYRIE (2008)

VALKYRIE (2008)
A friend passed along a copy of VALKYRIE which, having never been a Tom Cruise fan, is something I probably would not have watched otherwise. Tom Cruise is one of those not-so-rare entertainers that I hated at first sight on a molecular level the first time I ever watched one of his films (Risky Business, I think). I still think his creative output is mediocre at best, only hitting an unexpected head-shot in P.T. Anderson’s MAGNOLIA, but P.T. Anderson deserves more credit for astute casting than Tom Cruise does for delivering a self-caricature as a sleazy “motivational” guru.

VALKYRIE is the story of the failed assassination/coup attempt against Adolf Hitler by a handful of marginalized politicians and high-ranking officers looking to save their own skin during the final months of the Third Reich. Cruise plays Colonel Claus von Stauffenberg, the key agent in the assassination attempt. His co-conspirators are played by Kenneth Branagh, Bill Nighy, Eddie Izzard, Terence Stamp and Tom Wilkinson, all of whom give generally good performances. Tom Cruise delivers his standard Tom Cruise performance.

The film is a generally accurate play-by-play of the conspiracy and actual physical circumstances of the attempted coup. The object of the film is to portray Stauffenberg and his closest associates as idealists fighting “evil” in order to save the “real” Germany from the naughty Nazis. A slight credit is deserved for portraying at least some of the conspirators as waffling cowards only taking the extreme risk in order to possibly save their own skins and advancing their own positions when cutting a deal with the Allies in surrender after Hitler is dead. The overt intent of the film is to present the situation as a clear-cut case of “good” vs. “evil.”

The only way to I could find to salvage any stimulus from this film is to pull the rug out from under it by imagining how the film would be viewed out of context in an imaginary culture that is not saturated with WWII mythology, propaganda, and media constructs. Taken at face value, with only the references and direct depictions of events in the film, our hypothetically detached viewer would have no preconceived reason to think Hitler and his associates are “evil” or that Stauffenberg is anything but a paranoid resentment-driven sociopathic traitor and his co-conspirators are waffling self-serving cowards trying to cover their own asses in the face of inevitable conquest by hostile forces.

At no point in the film is Hitler depicted as a demonic maniac – not because the film-maker has any objectivity, but because he assumes that assumption on the part of the well-indoctrinated audiences he knows will be watching the film. Without that assumption, Hitler appears as a relatively quiet, albeit intense, leader who exhibits little in his brief appearances beyond kindness to his pet dog and the willingness to trust his subordinates enough to delegate authority to them, in this case in the form of signing-off on traitorous standing orders, sight-unseen, because he assumes the loyalty of Stauffenberg.

At no point is anyone directly portrayed as being maltreated by Nazis. There is only a brief reference to “mass killings of Jews” during a phone conversation by Stauffenberg. It could all be hearsay, propaganda, or hate-fuelled delusion on his part. Stauffenberg on the other hand, early in the film, exhibits tendencies and expresses ideas that would be considered traitorous were they coming from the mouth of an Allied officer in another film – at the very least he would be identified as poor officer material. After he is injured and disfigured in North Africa, what is depicted as steeled resolve, could alternately be portrayed as pathological resentment. Beyond this, the film can be seen as a failed plot driven by the pathological Stauffenberg and his sniveling self-serving conspirators, foiled by the loyalty of some and the self-serving calculations of others rightfully regarding Hitler as a better bet. From this perspective the summary arrests and executions of the conspirators at the end of the film is well-deserved.

But of course this is just a fantasy reading of the film, far removed from its intents and purposes, and the film itself is not that good or interesting. It is an average film in every respect. The only redeeming factors are the accurate and well-done sets and wardrobes, including a very nice swimming pool with a giant swastika on the bottom, other than that, not much to see here aside from Tom Cruise demonstrating that he is one of the few Europids who could manage to look like a ridiculous punk in a Nazi uniform.

JDS

Thursday, April 30, 2009

"Seal on Buddha's Heart" Shuriken Set

The Buddha makes so many things possible!
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Seal on Buddha's Heart Shuriken Set
The swastika (Sanskrit svastika, "all is well") is a cross with four arms of equal length, with the ends of each arm bent at a right angle. Sometimes dots are added between each arm.
The swastika is an ancient religious symbol dating back 3000 years. Many historians believe it was initially a fire and sun symbol occurring in Asia and later among some Germanic tribes. Up until the 20th century, it evolved as a highly auspicious talisman, evoking thoughts of reverence, good fortune, and well being.

It is especially common in India. It can be seen in the art of the Egyptians, Romans, Greeks, Celts, Native Americans, and Persians as well Hindus, Jains and Buddhists.

In Buddhism, the swastika signifies auspiciousness and good fortune as well as the Buddha's footprints and the Buddha's heart. The swastika is said to contain the whole mind of the Buddha and can often be found imprinted on the chest, feet or palms of Buddha images. It is also the first of the 65 auspicious symbols on the footprint of the Buddha.

The swastika has also often been used to mark the beginning of Buddhist texts. In China and Japan, the Buddhist swastika was seen as a symbol of plurality, eternity, abundance, prosperity and long life.

Please note that we do not support the German or Nazi use of this symbol in any fashion.

This symbol always gets a bad rep. This symbol was around long before Nazi Germany started using it. This is an old Native American symbol for the four directions. It is also an old protection rune. I am not sure why this symbol was used for a shuriken since the Germans or the Native Americans never threw shurikens.

We have to get past the symbol because this is a great throwing shuriken. They are sharp and they throw straight. 4-1/2 inches in circumference. Made from 440 stainless. Comes with nylon sheath